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1. Vormesse
Stufengebet Psalm 42

℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.

℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.

Introitus Jesus Sirach 42,16

In sermónibus Dómini ópera ejus: sol illúminans per ómnia respéxit, et glória Dómini plenum est opus ejus. Cantáte Dómino cánticum novum: cantáte Dómino, omnis terra. In sermónibus Dómini ópera ejus: sol illúminans per ómnia respéxit, et glória Dómini plenum est opus ejus.

At the Lord’s word were His works brought into being. As the rising sun is clear to all, so the glory of the Lord shines upon all His works. Sing to the Lord a new song; sing to the Lord, all you lands. At the Lord’s word were His works brought into being. As the rising sun is clear to all, so the glory of the Lord shines upon all His works.

Kyrie

℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.

℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.

Gloria

Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Jesu Christe. Cum Sancto Spíritu, in glória Dei Patris. Amen.

Glory be to God on high. And on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost, in the glory of God the Father. Amen.

Oratio

Deus, qui beátum Joánnem Confessórem tuum ad fidem in géntibus propagándam mirabíliter excitáre dignátus es, ac per eum in erudiéndis fidélibus novam in Ecclésia tua famíliam congregásti: da nobis fámulis tuis; ita ejus institútis profícere, ut prǽmia consequámur ætérna.

O God, Who in a wondrous way graciously urged blessed John, Your Confessor, to propagate Your faith among the pagans, and through him brought together a new religious family in Your Church for the education of the faithful, grant Your servants so to profit by his teaching that we may reach everlasting rewards.

Commemoratio Oratio — S. Dionysii Epíscopi, Rustici et Eleutherii Martyrum

Deus, qui hodiérna die beátum Dionýsium, Mártyrem tuum atque Pontíficem, virtúte constantiæ in passióne roborásti, quique illi, ad prædicándum géntibus glóriam tuam, Rústicum et Eleuthérium sociáre dignátus es: tríbue nobis, quǽsumus; eórum imitatióne, pro amóre tuo próspera mundi despícere, et nulla ejus advérsa formidáre.

O God, Who on this day strengthened blessed Dionysius, Your Martyr and Bishop, with the power to be steadfast in his suffering, and were pleased to join with him Rusticus and Eleutherius to preach Your glory to the pagans, grant us, we beseech You, out of love for You, to despise the favors of this world and to fear not its enmity.

Lectio 2. Korinther 4,1–6

Léctio Epístolæ beáti Pauli Apóstoli ad Corinthios Fratres: Habéntes administratiónem juxta quod misericórdiam consecúti sumus, non defícimus, sed abdicámus occúlta dedécoris, non ambulántes in astútia, neque adulterántes verbum Dei, sed in manifestatióne veritátis commendántes nosmetípsos ad omnem consciéntiam hóminum coram Deo. Quod si étiam opértum est Evangélium nostrum: in iis, qui péreunt, est opértum: in quibus Deus hujus sǽculi excæcávit mentes infidélium, ut non fúlgeat illis illuminátio Evangélii glóriæ Christi, qui est imágo Dei. Non enim nosmetípsos prædicámus, sed Jesum Christum Dóminum nostrum: nos autem servos vestros per Jesum: quóniam Deus, qui dixit de ténebris lucem splendéscere, ipse illúxit in córdibus nostris ad illuminatiónem sciéntiæ claritátis Dei, in fácie Christi Jesu. Omnia enim propter vos: ut grátia abúndans, per multos in gratiárum actione, abúndet in glóriam Dei. Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpátur: tamen is, qui intus est, renovatur de die in diem. Id enim, quod in præsenti est momentáneum et leve tribulatiónis nostræ, supra modum in sublimitáte ætérnum glóriæ pondus operátur in nobis, non contemplántibus nobis quæ vidéntur, sed quæ non vidéntur. Quæ enim vidéntur, temporália sunt: quæ autem non vidéntur, ætérna sunt.

Lesson from the second letter of St. Paul the Apostle to the Corinthians Brethren: Discharging this ministry in accordance with the mercy shown us, we do not lose heart. On the contrary, we renounce those practices which shame conceals, we avoid unscrupulous conduct, we do not corrupt the word of God; but making known the truth, we commend ourselves to every man’s conscience in the sight of God. And if our Gospel also is veiled, it is veiled only to those who are perishing. In their case, the god of this world has blinded their unbelieving minds, that they should not see the light of the Gospel of the glory of Christ, Who is the image of God. For we preach not of ourselves, but Jesus Christ as Lord, and ourselves merely as your servants in Jesus. For God, Who commanded light to shine out of darkness, has shone in our hearts to give enlightenment concerning the knowledge of the glory of God, shining on the face of Christ Jesus. For all things are for your sakes, so that the grace which abounds through the many may cause thanksgiving to abound to the glory of God. Wherefore we do not lose heart. On the contrary, even though our outer man is decaying, yet our inner man is being renewed day by day. For our present light affliction, which is for the moment, prepares for us an eternal weight of glory that is beyond all measure; while we look not at the things that are seen, but at the things that are not seen. For the things that are seen are temporal, but the things that are not seen are eternal.

Graduale Jesaja 49,2

Inflammátum est cor meum, et renes mei commutáti sunt: zelus domus tuæ comédit me. Pósuit os meum quasi gládium acutum: in umbra manus suæ protéxit me, et pósuit me sicut sagíttam eléctam. Allelúja, allelúja. Tamquam prodígium factus sum multis: et tu adjútor fortis, Allelúja.

My heart was embittered and my soul was pierced; zeal for Your house consumed me. V. He made of me a sharp-edged sword and concealed me in the shadow of His arm. He made me a polished arrow. Alleluia, alleluia. V. A portent am I to many, but You are my strong refuge! Alleluia.

Evangelium Lukas 10,1–9

Sequéntia † sancti Evangélii secúndum Lucam In illo témpore: Designávit Dóminus et álios septuagínta duos: et misit illos binos ante fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Et dicebat illis: Messis quidem multa, operárii autem pauci. Rogáte ergo Dóminum messis, ut mittat operários in messem suam. Ite: ecce, ego mitto vos sicut agnos inter lupos. Nolíte portáre sácculum neque peram neque calceaménta; et néminem per viam salutavéritis. In quamcúmque domum intravéritis, primum dícite: Pax huic dómui: et si ibi fúerit fílius pacis, requiéscet super illum pax vestra: sin autem, ad vos revertátur. In eádem autem domo manéte, edéntes et bibéntes quæ apud illos sunt: dignus est enim operárius mercéde sua. Nolíte transíre de domo in domum. Et in quamcúmque civitátem intravéritis, et suscéperint vos, manducáte quæ apponúntur vobis: et curáte infírmos, qui in illa sunt, et dícite illis: Appropinquávit in vos regnum Dei.

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2. Opfermesse
Opferung
Offertorium Kolosser 1,25

Christi factus sum ego miníster secúndum dispensatiónem Dei, quæ data est mihi, ut ímpleam verbum Dómini.

I have become a minister of Christ in virtue of the office that God has given me, for I am to preach the word of God fully.

Secreta

Súscipe, Dómine, oblatiónem mundam salutáris hóstiæ: et præsta; ut, intercedénte beáto Joánne Confessóre tuo, úbique géntium júgiter offerátur.

Accept, O Lord, the pure offering of this saving sacrifice, and by the intercession of blessed John, Your Confessor, grant that it may be offered up unceasingly throughout the world.

Commemoratio Secreta — S. Dionysii Epíscopi, Rustici et Eleutherii Martyrum

Obláta tibi, Dómine, múnera pópuli tui, pro tuórum honóre Sanctórum, súscipe propítius, quǽsumus: et eórum nos intercessióne sanctífica.

Graciously accept, O Lord, the gifts of Your people in honor of Your Saints, and make us holy by their intercession.

Sanctus Jesaja 6,3 · Matthäus 21,9

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Canon Missæ

Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.

Pater Noster Matthäus 6,9–13

Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.

Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.

Kommunion
Agnus Dei nach Johannes 1,29

Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.

Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.

3. Nachmesse
Communio Philipper 3,7

Quæ mihi fuérunt lucra, hæc arbitrátus sum propter Christum detriménta.

The things that were gain to me, these, for the sake of Christ, I have counted loss.

Postcommunio

Pretiósi córporis, et sánguinis tui sacris refécti mystériis, Dómine, adprecámur: ut beáti Joánnis Confessóris tui exémplo, studeámus confitéri quod crédidit, et ópere exercére quod dócuit:

Refreshed by the holy sacrament of Your precious Body and Blood, we beseech You, O Lord, that, following the example of blessed John, Your Confessor, may we strive to profess what he believed and in our actions put into practice what he taught.

Commemoratio Postcommunio — S. Dionysii Epíscopi, Rustici et Eleutherii Martyrum

Sumptis, Dómine, sacraméntis, quǽsumus: ut, intercedéntibus beátis Martýribus tuis Dionýsio, Rústico et Eleuthério, ad redemptiónis ætérnæ proficiamus augméntum.

We who have received Your sacrament beseech You, Lord, that through the intercession of Your blessed Martyrs, Dionysius, Rusticus, and Eleutherius, we may profit unto an increase of eternal salvation.

Ite, Missa est

℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.

℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.

Letztes Evangelium Johannes 1,1–14

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.