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WEISS • Passionszeit

Hl. Joseph, Bräutigam der allerseligsten Jungfrau

S. Joseph Sponsi B.M.V. Confessoris

Weiß I. Klasse Passionszeit

Kommemoration: Feria Tertia infra Hebdomadam Passionis

Fest des Nährvaters Jesu und Schutzpatrons der Kirche. Patron der Arbeiter und der Sterbenden.

1. Vormesse
Stufengebet Psalm 42

℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.

℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.

Justus ut palma florebit: sicut cedrus Libani multiplicabitur: plantatus in domo Domini: in atriis domus Dei nostri. (Alleluja, alleluja.) (Ps. ibid. 2). Bonum est confiteri Domino: et psallere nomini tuo, Altissime. ℣. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen. – Justus ut palma (usque ad Ps.).

Kyrie

℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.

℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.

Gloria

Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Jesu Christe. Cum Sancto Spíritu, in glória Dei Patris. Amen.

Glory be to God on high. And on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost, in the glory of God the Father. Amen.

Oratio

Sanctíssimæ Genetrícis tuæ Sponsi, quǽsumus, Dómine, méritis adjuvémur: ut, quod possibílitas nostra non óbtinet, ejus nobis intercessióne donétur:

May the merits of Your most holy Mother’s spouse help us, we beseech You, O Lord, that through his intercession we may receive what we cannot obtain by our own efforts.

Oratio II

Deus, qui ineffábili providéntia beátum Joseph sanctíssimæ Genitrícis tuæ sponsum elígere dignátus es: præsta, quǽsumus; ut quem protectórem venerámur in terris, intercessórem habére mereámur in cælis:

Commemoratio Oratio — Feria Tertia infra Hebdomadam Passionis

Nostra tibi, Dómine, quǽsumus, sint accépta jejúnia: quæ nos et expiándo grátia tua dignos effíciant; et ad remédia perdúcant ætérna.

May our fasting be acceptable to You, we beseech You, O Lord; may it be atonement for our sins, make us worthy of Your grace, and lead us to the everlasting remedy of the life to come.

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios Fratres: Spectáculum facti sumus mundo et Angelis et homínibus. Nos stulti propter Christum, vos autem prudéntes in Christo: nos infírmi, vos autem fortes: vos nóbiles, nos autem ignóbiles. Usque in hanc horam et esurímus, et sitímus, et nudi sumus, et cólaphis cǽdimur, et instábiles sumus, et laborámus operántes mánibus nostris: maledícimur, et benedícimus: persecutiónem pátimur, et sustinémus: blasphemámur, et obsecrámus: tamquam purgaménta hujus mundi facti sumus, ómnium peripséma usque adhuc. Non ut confúndant vos, hæc scribo, sed ut fílios meos caríssimos móneo: in Christo Jesu, Dómino nostro.

Dómine, prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso. ℣. Vitam pétiit a te, et tribuísti ei longitúdinem diérum in sǽculum sǽculi. _ Beátus vir, qui timet Dóminum: in mandátis ejus cupit nimis. ℣. Potens in terra erit semen ejus: generátio rectórum benedicétur. ℣. Glória et divítiæ in domo ejus: et justítia ejus manet in sǽculum sǽculi.

O Lord, You welcomed him with goodly blessings, You placed on his head a crown of pure gold. V. He asked life of You: You gave him length of days forever and ever. Happy the man who fears the Lord, who greatly delights in His commands. V. His posterity shall be mighty upon the earth; the upright generation shall be blessed. V. Wealth and riches shall be in his house; his generosity shall endure forever.

Tractus Commune: In Festis Beatae Mariae Virginis

Benedícta et venerábilis es, Virgo María: quæ sine tactu pudóris invénia es Mater Salvatóris. ℣. Virgo, Dei Génetrix, quem totus non capit orbis, in tua se clausit víscera factus homo. Gaude, María Virgo, cunctas hǽreses sola interemísti. ℣. Quæ Gabriélis Archángeli dictis credidísti. ℣. Dum Virgo Deum et hóminem genuísti: et post partum, Virgo, invioláta permansísti. ℣. Dei Génetrix, intercéde pro nobis.

Sequéntia † sancti Evangélii secúndum Matthǽum Cum esset desponsáta Mater Jesu María Joseph, ántequam convenírent, invénta est in útero habens de Spíritu Sancto. Joseph autem, vir ejus, cum esset justus et nollet eam tradúcere, vóluit occúlte dimíttere eam. Hæc autem eo cogitánte, ecce, Angelus Dómini appáruit in somnis ei, dicens: Joseph, fili David, noli timére accípere Maríam cónjugem tuam: quod enim in ea natum est, de Spíritu Sancto est. Páriet autem fílium, et vocábis nomen ejus Jesum: ipse enim salvum fáciet pópulum suum a peccátis eórum.

Continuation + of the Holy Gospel according to Matthew When Mary the Mother of Jesus had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit. But Joseph her husband, being a just man, and not wishing to expose her to reproach, was minded to put her away privately. But while he thought on these things, behold, an angel of the Lord appeared to him in a dream, saying, Do not be afraid, Joseph, son of David, to take to you Mary your wife, for that which is begotten in her is of the Holy Spirit. And she shall bring forth a Son, and you shall call His name Jesus; for He shall save His people from their sins.

Credo

Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. Et incarnátus est de Spíritu Sancto ex María Vírgine: et homo factus est. Crucifíxus étiam pro nobis sub Póntio Piláto, passus et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in cælum, sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam, sanctam, cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri sǽculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father: by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.

2. Opfermesse
Opferung
Offertorium Psalm 88,25

Véritas mea et misericórdia mea cum ipso: et in nómine meo exaltábitur cornu ejus. (Allelúja.)

Secreta

Débitum tibi, Dómine, nostræ réddimus servitútis, supplíciter exorántes: ut, suffrágiis beáti Joseph, Sponsi Genetrícis Fílii tui Jesu Christi, Dómini nostri, in nobis tua múnera tueáris, ob cujus venerándam festivitátem laudis tibi hóstias immolámus.

O Lord, we dutifully worship You, humbly entreating You by the prayers of blessed Joseph, Spouse of the Mother of Jesus Christ, our Lord, in whose honor we offer these sacrifices of praise, that You protect Your gifts within us.

Commemoratio Secreta — Feria Tertia infra Hebdomadam Passionis

Hóstias tibi, Dómine, deférimus immolándas: quæ temporálem consolatiónem signíficent; ut promíssa non desperémus ætérna.

O Lord, we bring You the gifts for sacrifice, as tokens of consolation in this life, so that we may not despair of Your eternal promises.

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Canon Missæ

Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.

Pater Noster Matthäus 6,9–13

Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.

Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.

Kommunion

Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.

Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.

3. Nachmesse

Joseph, fili David, noli timére accípere Maríam cónjugem tuam: quod enim in ea natum est, de Spíritu Sancto est. (Allelúja.)

Do not be afraid, Joseph, son of David, to take to you Mary your wife, for that which is begotten in her is of the Holy Spirit. (Alleluia.)

Postcommunio

Adésto nobis, quǽsumus, miséricors Deus: et, intercedénte pro nobis beáto Joseph Confessóre, tua circa nos propitiátus dona custódi.

Be with us, we beseech You, O merciful God, and by the intercession of blessed Joseph, Your Confessor, graciously keep safe the gifts You have given us.

Commemoratio Postcommunio — Feria Tertia infra Hebdomadam Passionis

Da, quǽsumus, omnípotens Deus: ut, quæ divína sunt, júgiter exsequéntes, donis mereámur cœléstibus propinquáre.

Grant us, we beseech You, almighty God that by constantly performing these holy acts, we may be worthy to come closer to the gifts of heaven.

Ite, Missa est

℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.

℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.

Letztes Evangelium Johannes 1,1–14

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.