In Vigilia S. Laurentii Mart.
Kommemoration: S. Romani Martyris
1. Vormesse
Stufengebet Psalm 42
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Introitus Psalm 111,9
Dispérsit, dedit paupéribus: justítia ejus manet in sǽculum sǽculi: cornu ejus exaltábitur in glória. Beátus vir, qui timet Dóminum: in mandátis ejus cupit nimis. Dispérsit, dedit paupéribus: justítia ejus manet in sǽculum sǽculi: cornu ejus exaltábitur in glória. Non dicitur Glória in excélsis.
Lavishly he gives to the poor; his generosity shall endure forever; his horn shall be exalted in glory. Happy the man who fears the Lord, who greatly delights in His commands. Lavishly he gives to the poor; his generosity shall endure forever; his horn shall be exalted in glory.
Kyrie
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Oratio
Adésto, Dómine, supplicatiónibus nostris: et intercessióne beáti Lauréntii Mártyris tui, cujus prævénimus festivitátem; perpétuam nobis misericórdiam benígnus impénde.
Heed our prayers, O Lord, and by the intercession of Your blessed Martyr Lawrence, whose feast we anticipate, graciously grant us Your everlasting mercy.
Commemoratio Oratio — S. Romani Martyris
Præsta, quǽsumus, omnípotens Deus: ut, intercedénte beáto N. Mártyre tuo, et a cunctis adversitátibus liberémur in córpore, et a pravis cogitatiónibus mundémur in mente.
—
Lectio Jesus Sirach 51,1–8
Léctio libri Sapiéntiæ Confitébor tibi, Dómine, Rex, et collaudábo te Deum, Salvatórem meum. Confitébor nómini tuo: quóniam adjútor et protéctor factus es mihi, et liberásti corpus meum a perditióne, a láqueo linguæ iníquæ et a lábiis operántium mendácium, et in conspéctu astántium factus es mihi adjútor. Et liberásti me secúndum multitúdinem misericórdiæ nóminis tui a rugiéntibus, præparátis ad escam, de mánibus quæréntium ánimam meam, et de portis tribulatiónum, quæ circumdedérunt me: a pressúra flammæ, quæ circúmdedit me, et in médio ignis non sum æstuátus: de altitúdine ventris ínferi, et a lingua coinquináta, et a verbo mendácii, a rege iníquo, et a lingua injústa: laudábit usque ad mortem ánima mea Dóminum: quóniam éruis sustinéntes te, et líberas eos de mánibus géntium, Dómine, Deus noster.
Lesson from the book of Ecclesiasticus I will give You thanks, O Lord, O King; I will praise You, O God my Saviour! I will make known Your name; for You have been my helper and protector, and have preserved my body from destruction, from the scourge of a slanderous tongue, and from lips that went over to falsehood; and in the sight of those who stood by You have been my helper. And You have delivered me, according to the multitude of the mercy of Your name, from those who did roar, prepared to devour; from the power of those who sought my life, and from the gates of afflictions which compassed me about; from the oppression of the flames which hemmed me in on every side, and in the midst of the fire I was not burnt; from the deep belly of the nether world, and from an unclean tongue, and from lying words, from an unjust king, and from dishonest tongues. My soul shall praise the Lord even to death; because You, O Lord our God, save those who take refuge in You, and rescue them out of the hands of the nations.
Graduale Psalm 111,2–3
Dispersit, dedit paupéribus: justítia ejus manet in sǽculum sǽculi. ℣. Potens in terra erit semen ejus: generátio rectórum benedicétur.
Lavishly he gives to the poor; his generosity shall endure forever. V. His posterity shall be mighty upon the earth; the upright generation shall be blessed.
Evangelium Matthäus 16,24–27
Sequéntia † sancti Evangélii secúndum Matthǽum In illo témpore: Dixit Jesus discípulis suis: Si quis vult post me veníre, ábneget semetípsum, et tollat crucem suam, et sequátur me. Qui enim volúerit ánimam suam salvam fácere, perdet eam: qui autem perdíderit ánimam suam propter me, invéniet eam. Quid enim prodest hómini, si mundum univérsum lucrétur, ánimæ vero suæ detriméntum patiátur? Aut quam dabit homo commutatiónem pro ánima sua? Fílius enim hóminis ventúrus est in glória Patris sui cum Angelis suis: et tunc reddet unicuíque secúndum ópera ejus.
Continuation + of the Holy Gospel according to Matthew At that time, Jesus said to His disciples, If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For he who would save his life will lose it; but he who loses his life for My sake will find it. For what does it profit a man, if he gain the whole world, but suffer the loss of his own soul? Or what will a man give in exchange for his soul? For the Son of Man is to come with His angels in the glory of His Father, and then He will render to everyone according to His conduct.
2. Opfermesse
Opferung
Offertorium
Orátio mea munda est: et ídeo peto, ut detur locus voci meæ in cœlo: quia ibi est judex meus, et cónscius meus in excélsis: ascéndat ad Dóminum deprecátio mea.
My prayer is pure, and therefore I ask that a place may be given to my voice in heaven; for there is my judge, and He Who knows my conscience is on high. Let my prayer ascend to the Lord.
Commemoratio Secreta — S. Romani Martyris
Hóstias tibi, Dómine, beáti N. Mártyris tui atque Pontíficis dicátas méritis, benígnus assúme: et ad perpétuum nobis tríbue proveníre subsídium.
—
Sanctus Jesaja 6,3 · Matthäus 21,9
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Canon Missæ
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater Noster Matthäus 6,9–13
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Kommunion
Agnus Dei nach Johannes 1,29
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
3. Nachmesse
Communio Lukas 9,23
Qui vult veníre post me, ábneget semetípsum, et tollat crucem suam, et sequátur me.
He who wishes to come after Me, let him deny himself, and take up his cross, and follow Me.
Postcommunio
Da, quǽsumus, Dómine, Deus noster: ut, sicut beáti Lauréntii Mártyris tui commemoratióne, temporáli gratulámur offício; ita perpétuo lætémur aspéctu.
Grant, we beseech You, O Lord, our God, that as we joyfully commemorate St. Lawrence, Your Martyr, in this life, so may we rejoice by beholding him in eternity.
Commemoratio Postcommunio — S. Romani Martyris
Quǽsumus, omnípotens Deus: ut, qui cœlestia aliménta percépimus, intercedénte beáto Románo Mártyre tuo, per hæc contra ómnia advérsa muniámur.
We beseech You, O almighty God, that we who have eaten the food of heaven may find in it, by the intercession of blessed Romanus, Your Martyr, strength against all harm.
Ite, Missa est
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
Letztes Evangelium Johannes 1,1–14
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.