Septem Dolorum Beatæ Mariæ Virginis
Kommemoration: S. Nicomedis Martyris
Kommemoration: S. Nicomedis Martyris
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et Salóme et María Magdaléne. Múlier, ecce fílius tuus: dixit Jesus; ad discípulum autem: Ecce Mater tua. Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et Salóme et María Magdaléne.
There were standing by the Cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Salome, and Mary Magdalene. Woman, behold your son, said Jesus; and to the disciple, Behold your mother. There were standing by the Cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Salome, and Mary Magdalene.
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Jesu Christe. Cum Sancto Spíritu, in glória Dei Patris. Amen.
Glory be to God on high. And on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost, in the glory of God the Father. Amen.
Deus, in cujus passióne, secúndum Simeónis prophetíam, dulcíssimam ánimam gloriósæ Vírginis et Matris Maríæ dolóris gladius pertransívit: concéde propítius; ut, qui transfixiónem ejus et passiónem venerándo recólimus, gloriósis méritis et précibus ómnium Sanctórum Cruci fidéliter astántium intercedéntibus, passiónis tuæ efféctum felícem consequámur:
O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Your passion.
Adésto, Dómine, pópulo tuo: ut, beáti Nicomédis Mártyris tui mérita præclára suscípiens, ad impetrándam misericórdiam tuam semper ejus patrocíniis adjuvétur.
Stand by Your people, O Lord, that, celebrating the wondrous merits of blessed Nicomedes, Your Martyr, we may obtain mercy through the help of his prayers.
Léctio libri Judith Benedíxit te Dóminus in virtúte sua, quia per te ad níhilum redégit inimícos nostros. Benedícta es tu, fília, a Dómino, Deo excélso, præ ómnibus muliéribus super terram. Benedíctus Dóminus, qui creávit cœlum et terram: quia hódie nomen tuum ita magnificávit, ut non recédat laus tua de ore hóminum, qui mémores fúerint virtútis Dómini in ætérnum, pro quibus non pepercísti ánimæ tuæ propter angústias et tribulatiónem géneris tui, sed subvenísti ruínæ ante conspéctum Dei nostri.
Lesson from the book of Judith The Lord has blessed you by His power, Who by you has brought our enemies to nought. Blessed are you, O daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord Who made heaven and earth, because He has so magnified your name this day, that your praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord forever: for you have not spared your life by reason of the distress and tribulation of your people, but have prevented our ruin in the presence of our God.
Dolorósa et lacrimábilis es, Virgo María, stans juxta Crucem Dómini Jesu, Fílii tui, Redemptóris. ℣. Virgo Dei Génetrix, quem totus non capit orbis, hoc crucis fert supplícium, auctor vitæ factus homo. Allelúja, allelúja. ℣. Stabat sancta María, cœli Regína et mundi Dómina, juxta Crucem Dómini nostri Jesu Christi dolorósa.
Sorrowful and tearful are you, O Virgin Mary, standing by the Cross of the Lord Jesus, your Son and Redeemer. V. O Virgin Mother of God, He Whom the whole earth contains not, the Author of life, made man, bears this anguish of the Cross. V. Holy Mary, the Queen of heaven and mistress of the world, stood by the Cross of our Lord Jesus Christ, full of sorrows.
Stabat Mater dolorósa Juxta Crucem lacrimósa, Dum pendébat Fílius. _ Cujus ánimam geméntem, Contristátam et doléntem Pertransívit gládius. _ O quam tristis et afflícta Fuit illa benedícta Mater Unigéniti! _ Quæ mærébat et dolébat, Pia Mater, dum vidébat Nati pœnas íncliti. _ Quis est homo, qui non fleret, Matrem Christi si vidéret In tanto supplício? _ Quis non posset contristári, Christi Matrem contemplári Doléntem cum Fílio? _ Pro peccátis suæ gentis Vidit Jesum in torméntis Et flagéllis súbditum. _ Vidit suum dulcem Natum Moriéndo desolátum, Dum emísit spíritum. _ Eja, Mater, fons amóris, Me sentíre vim dolóris Fac, ut tecum lúgeam. _ Fac, ut árdeat cor meum In amándo Christum Deum, Ut sibi compláceam. _ Sancta Mater, istud agas, Crucifixi fige plagas Cordi meo válide. _ Tui Nati vulneráti, Tam dignáti pro me pati, Pœnas mecum dívide. _ Fac me tecum pie flere, Crucifíxo condolére, Donec ego víxero. _ Juxta Crucem tecum stare Et me tibi sociáre In planctu desídero. _ Virgo vírginum præclára. Mihi jam non sis amára: Fac me tecum plángere. _ Fac, ut portem Christi mortem, Passiónis fac consórtem Et plagas recólere. _ Fac me plagis vulnerári, Fac me Cruce inebriári Et cruóre Fílii. _ Flammis ne urar succénsus, Per te, Virgo, sim defénsus In die judícii. _ Christe, cum sit hinc exíre. Da per Matrem me veníre Ad palmam victóriæ. _ Quando corpus moriétur, Fac, ut ánimæ donétur Paradísi glória. Amen. Allelúja.
At the Cross her station keeping, Stood the mournful Mother weeping, Close to Jesus to the last. _ Through her heart, His sorrow sharing, All His bitter anguish bearing Now at length the sword had passed. _ Oh, how sad and sore distressed Was that Mother highly blessed Of the sole begotten One! _ Christ above in torment hangs, She beneath beholds the pangs Of her dying, glorious Son. _ Is there one who would not weep ‘Whelmed in miseries so deep Christ’s dear Mother’s pain untold. _ Can the human heart refrain From partaking in her pain, In that Mother’s pain untold? _ Bruised, derided, cursed, defiled, She beheld her tender Child, All with bloody scourges rent. _ For the sins of His own nation Saw Him hang in desolation Till His spirit forth He sent. _ O sweet Mother! fount of love, Touch my spirit from above, Make my heart with yours accord. _ Make me feel as you have felt; Make my soul to glow and melt With the love of Christ, my Lord. _ Holy Mother, pierce me through, In my heart each wound renew Of my Saviour crucified. _ Let me share with you His pain, Who for all our sins was slain, Who for me in torments died. _ Mix’d with yours let my tears be, Mourning Him Who mourned for me, All the days that I may live. _ By the Cross with you to stay, There with you to weep and pray, Is all I ask of you to give. _ Virgin of all virgins blest! Listen to my fond request: Let me share that grief of yours. _ Let me, to my latest breath, In my body bear the death Of that dying Son of yours. _ Wounded with His every wound, Steep my soul till it has swooned In His very Blood away. _ Be to me, O Virgin, nigh, Lest in flames I burn and die, In this awful judgment day. _ Christ, when You shall call me hence, Be Your Mother my defense, Be Your Cross my victory. _ While my body here decays, May my soul Your goodness praise, Safe in heaven eternally. Amen. Alleluia.
Sequéntia † sancti Evangélii secúndum Joánnem In illo témpore: Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et María Magdaléne. Cum vidísset ergo Jesus Matrem, et discípulum stantem, quem diligébat, dicit Matri suæ: Múlier, ecce fílius tuus. Deinde dicit discípulo: Ecce Mater tua. Et ex illa hora accépit eam discípulus in sua.
Continuation + of the Holy Gospel according to John At that time, there were standing by the Cross of Jesus His Mother and His Mother’s sister, Mary of Cleophas, and Mary Magdalene. When Jesus, therefore, saw His Mother and the disciple standing by, whom He loved, He said to His Mother, Woman, behold your son. Then He said to the disciple, Behold your Mother. And from that hour the disciple took her into his home.
Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. Et incarnátus est de Spíritu Sancto ex María Vírgine: et homo factus est. Crucifíxus étiam pro nobis sub Póntio Piláto, passus et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in cælum, sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam, sanctam, cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri sǽculi. Amen.
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father: by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
Recordáre, Virgo Mater, in conspéctu Dei, ut loquáris pro nobis bona, et ut avértat indignatiónem suam a nobis.
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Offérimus tibi preces et hóstias, Dómine Jesu Christe, humiliter supplicántes: ut, qui Transfixiónem dulcíssimi spíritus beátæ Maríæ, Matris tuæ, précibus recensémus; suo suorúmque sub Cruce Sanctórum consórtium multiplicáto piíssimo intervéntu, méritis mortis tuæ, méritum cum beátis habeámus:
O Lord Jesus Christ, we offer You prayers and sacrificial gifts, humbly beseeching You that, as we prayerfully recall the piercing of the most sweet soul of Your blessed Mother Mary, so through the merits of Your death and the manifold intercession of her and her holy friends at the foot of the Cross, we may have our reward with the blessed.
Súscipe, Dómine, múnera propítius obláta: quæ majestáti tuæ beáti Nicomédis Mártyris comméndet orátio.
Graciously accept, O Lord, the gifts we offer You, and may the prayer of the blessed Martyr, Nicomedes, make them pleasing to Your Majesty.
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Felíces sensus beátæ Maríæ Vírginis, qui sine morte meruérunt martýrii palmam sub Cruce Dómini.
Happy the Heart of the Blessed Virgin Mary, which without dying earned the palm of martyrdom beneath the Cross of our Lord.
Sacrifícia, quæ súmpsimus, Dómine Jesu Christe, Transfixiónem Matris tuæ et Vírginis devóte celebrántes: nobis ímpetrent apud cleméntiam tuam omnis boni salutáris efféctum:
O Lord Jesus Christ, may the sacrifices of which we have partaken, while devoutly celebrating the piercing of Your Virgin Mother’s soul, obtain for us, through Your kindness, the good effect of salvation.
Puríficent nos, Dómine, sacraménta quæ súmpsimus: et, intercedénte beáto Nicoméde Mártyre tuo, a cunctis effíciant vitiis absolútos.
May the sacrament we have received purify us, O Lord, and may the intercession of blessed Nicomedes, Your Martyr, cause us to be absolved from all sin.
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.