19. Sonntag nach Pfingsten
Dominica XIX Post Pentecosten
Kommemoration: Ss. Cypriani et Justinæ Virginis, Martyrum
Gleichnis vom königlichen Hochzeitsmahl.
Introitus
Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum. Attendite, pópule meus, legem meam: inclináte aurem vestram in verba oris mei. Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum
I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever. Hearken, My people, to My teaching; incline your ears to the words of My mouth. I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.
Oratio (Kollekte)
Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt, líberis méntibus exsequámur.
Almighty and merciful God, graciously keep away from us all misfortune, that, unhampered in soul and body, we may perform with peaceful minds the works that are Yours.
Oratio (Kollekte) — Ss. Cypriani et Justinæ Virginis, Martyrum Kommemoration
Beatórum Mártyrum Cypriáni et Justínæ nos, Dómine, fóveant continuáta pæsídia: quia non désinis propítius intuéri, quos tálibus auxíliis concésseris adjuvári.
May the continual protection of the blessed Martyrs Cyprian and Justina comfort us, O Lord, for You do not cease to behold with favor those whom You have granted the grace of such assistance.
Lesung (Lectio / Epistola)
Léctio Epístolæ beáti Pauli Apóstoli ad Ephésios Fratres: Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non occídat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur; magis autem labóret, operándo mánibus suis, quod bonum est, ut hábeat, unde tríbuat necessitátem patiénti.
Lesson from the letter of St. Paul the Apostle to the Ephesians Brethren: Be renewed in the spirit of your mind, and put on the new man, which has been created according to God in justice and holiness of truth. Wherefore, put away lying and speak truth each one with his neighbor, because we are members of one another. Be angry and do not sin; do not let the sun go down upon your anger; do not give place to the devil. He who was wont to steal, let him steal no longer; but rather let him labor, working with his hands at what is good, that he may have something to share with him who suffers need.
Graduale / Alleluia
Dirigátur orátio mea, sicut incénsum in conspéctu tuo, Dómine. ℣. Elevatio mánuum meárum sacrifícium vespertínum. Allelúja, allelúja Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus. Allelúja.
Let my prayer come like incense before You, O Lord. V. The lifting up of my hands, like the evening sacrifice. Alleluia, alleluia. V. Give thanks to the Lord, invoke His name; make known among the nations His deeds. Alleluia.
Evangelium
Sequéntia † sancti Evangélii secúndum Matthǽum In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis, dicens: Símile factum est regnum cœlórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad nuptias, et nolébant veníre. Iterum misit álios servos, dicens: Dícite invitátis: Ecce, prándium meum parávi, tauri mei et altília occísa sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, iratus est: et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed, qui invitáti erant, non fuérunt digni. Ite ergo ad exitus viárum et, quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et implétæ sunt núptiæ discumbéntium. Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti, pauci vero elécti.
Continuation + of the Holy Gospel according to Matthew At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, “Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.” But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.” And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless. Then the king said to the attendants, “Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.” For many are called, but few are chosen.
Offertorium
Si ambulávero in médio tribulatiónis, vivificábis me, Dómine: et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua.
Though I walk amid distress, You preserve me, O Lord; against the anger of my enemies You raise Your hand; Your right hand saves me.
Secreta (Stillgebet)
Hæc múnera, quǽsumus, Dómine, quæ óculis tuæ majestátis offérimus, salutária nobis esse concéde.
Grant, we beseech You, O Lord, that these gifts which we offer in the sight of Your majesty, may be the means of our salvation.
Secreta (Stillgebet) — Ss. Cypriani et Justinæ Virginis, Martyrum Kommemoration
Múnera tibi, Dómine, nostra devotiónis offérimus: quæ et pro tuórum tibi grata sint honóre Justórum, et nobis salutária, te miseránte, reddántur.
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Communio
Tu mandásti mandáta tua custodíri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuas.
You have commanded that Your precepts be diligently kept. Oh, that I might be firm in the ways of keeping Your statutes!
Postcommunio
Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et tuis semper fáciat inhærére mandátis.
May Your healing power, O Lord, mercifully deliver us from our waywardness and make us ever keep Your commandments.
Postcommunio — Ss. Cypriani et Justinæ Virginis, Martyrum Kommemoration
Præsta nobis, quǽsumus, Dómine: intercedéntibus sanctis Martýribus tuis N. et N.; ut, quod ore contíngimus, pura mente capiámus.
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Praefatio Præfatio de Sanctissima Trinitate
Vere dignum et justum est, æquum et salutare, nos tibi semper et ubique gratias agere: Domine sancte, Pater omnipotens, æterne Deus: Qui cum unigenito Filio tuo et Spiritu Sancto unus es Deus, unus es Dominus: non in unius singularitate personæ, sed in unius Trinitate substantiæ. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto sine differentia discretionis sentimus. Ut in confessione veræ, sempiternæque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur æqualitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes: Sanctus, Sanctus, Sanctus Dominus, Deus Sabaoth. Pleni sunt cæli et terra gloria tua. Hosanna in excelsis. Benedictus, qui venit in nomine Domini. Hosanna in excelsis.
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