Feria Quarta infra Hebdomadam IV in Quadragesima
Kommemoration: S. Francisci de Paula Confessoris
Kommemoration: S. Francisci de Paula Confessoris
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Cum sanctificátus fúero in vobis, congregábo vos de univérsis terris: et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris: et dabo vobis spíritum novum. Benedícam Dóminum in omni témpore: semper laus ejus in ore meo. Cum sanctificátus fúero in vobis, congregábo vos de univérsis terris: et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris: et dabo vobis spíritum novum.
When I shall be sanctified in you, I will gather you from every land: and I will pour upon you clean water, and you shall be cleansed from all your filthiness: and I will give you a new spirit. I will bless the Lord at all times; His praise shall be ever in my mouth. When I shall be sanctified in you, I will gather you from every land: and I will pour upon you clean water, and you shall be cleansed from all your filthiness: and I will give you a new spirit.
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Deus, qui et justis prǽmia meritórum et peccatóribus per jejúnium véniam præbes: miserére supplícibus tuis; ut reátus nostri conféssio indulgéntiam valeat percípere delictórum.
O God, Who graciously grant to the righteous the rewards of their merits, and to sinners forgiveness through fasting, have mercy upon Your humble servants, so that, confessing our guilt, we may obtain pardon for our transgressions.
Deus, humílium celsitúdo, qui beátum Francíscum Confessórem Sanctórum tuórum glória sublimásti: tríbue, quǽsumus; ut, ejus méritis et imitatióne, promíssa humílibus præmia felíciter consequámur.
O God, the greatness of the humble, Who raised blessed Francis, Your Confessor, to the glory of Your Saints, grant, we beseech You, that, by his merits and our imitation of his life, we may happily attain the rewards promised to the humble.
Léctio Isaíæ Prophétæ. Hæc dicit Dóminus Deus: Lavámini, mundi estóte, auférte malum cogitatiónum vestrárum ab óculis meis: quiéscite ágere pervérse, díscite benefácere: quærite judícium, subveníte opprésso, judicáte pupíllo, deféndite víduam. Et veníte et argúite me, dicit Dóminus: si fúerint peccáta vestra ut cóccinum, quasi nix dealbabúntur: et si fúerint rubra quasi vermículus, velut lana alba erunt. Si voluéritis et audiéritis me, bona terræ comedétis: dicit Dóminus omnípotens.
Lesson from the Prophecy of Isaias Thus says the Lord God: Wash yourselves clean! Put away your misdeeds from before My eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow. Come now, let us set things right, says the Lord: though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land, says the Lord almighty.
Beáta gens, cujus est Dóminus Deus eórum: pópulus, quem elégit Dóminus in hereditátem sibi. ℣. Verbo Dómini cœli firmáti sunt: et spíritu oris ejus omnis virtus eórum. _ Dómine, non secúndum peccáta nostra, quæ fécimus nos: neque secúndum iniquitátes nostras retríbuas nobis. ℣. Dómine, ne memíneris iniquitátum nostrárum antiquárum: cito antícipent nos misericórdiæ tuæ, quia páuperes facti sumus nimis. (Hic genuflectitur) ℣. Adjuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: et propítius esto peccátis nostris, propter nomen tuum.
Happy the nation whose God is the Lord, the people whom He has chosen for His own inheritance. V. By the word of the Lord the heavens were made; by the breath of His mouth all their host. _ O Lord, deal with us not according to our sins, nor requite us according to our crimes. V. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. (kneel) V. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.
Sequéntia † sancti Evangélii secúndum Joánnem. In illo témpore: Prætériens Jesus vidit hóminem cæcum a nativitáte: et interrogavérunt eum discípuli ejus: Rabbi, quis peccávit, hic aut paréntes ejus, ut cæcus nascerétur? Respóndit Jesus: Neque hic peccávit neque paréntes ejus: sed ut manifesténtur ópera Dei in illo. Me opórtet operári ópera ejus, qui misit me, donec dies est: venit nox, quando nemo potest operári. Quámdiu sum in mundo, lux sum mundi. Hæc cum dixísset, éxspuit in terram, et fecit lutum ex sputo, et linívit lutum super óculos ejus, et dixit ei: Vade, lava in natatória Síloë ((quod interpretátur Missus)). Abiit ergo, et lavit, et venit videns. Itaque vicíni, et qui víderant eum prius, quia mendícus erat, dicébant: Nonne hic est, qui sedébat et mendicábat? Alii dicébant: Quia hic est. Alii autem: Nequáquam, sed símilis est ei. Ille vero dicébat: Quia ego sum. Dicébant ergo ei: Quómodo apérti sunt tibi óculi? Respóndit: Ille homo, qui dícitur Jesus, lutum fecit, et unxit oculos meos, et dixit mihi: Vade ad natatória Síloë, et lava. Et ábii, et lavi, et vídeo. Et dixérunt ei: Ubi est ille? Ait: Néscio. Addúcunt eum ad pharisǽos, qui cæcus fúerat. Erat autem sábbatum, quando lutum fecit Jesus, et apéruit óculos ejus. Iterum ergo interrogábant eum pharisǽi, quómodo vidísset. Ille autem dixit eis: Lutum mihi posuit super oculos, et lavi, et vídeo. Dicébant ergo ex pharisǽis quidam: Non est hic homo a Deo, qui sábbatum non custódit. Alii autem dicébant: Quómodo potest homo peccátor hæc signa fácere ? Et schisma erat inter eos. Dicunt ergo cæco íterum: Tu quid dicis de illo, qui apéruit óculos tuos? Ille autem dixit: Quia Prophéta est. Non credidérunt ergo Judǽi de illo, quia cæcus fuísset, et vidísset, donec vocavérunt paréntes ejus, qui víderat: et interrogavérunt eos, dicéntes: Hic est fílius vester, quem vos dícitis, quia cæcus natus est? Quómodo ergo nunc videt? Respondérunt eis paréntes ejus, et dixérunt: Scimus, quia hic est fílius noster, et quia cæcus natus est: quómodo autem nunc vídeat, nescímus: aut quis ejus apéruit óculos, nos nescímus: ipsum interrogáte, ætátem habet, ipse de se loquátur. Hæc dixérunt paréntes ejus, quóniam timébant Judǽos: jam enim conspiráverant Judǽi, ut, si quis eum confiterétur esse Christum, extra synagógam fíeret. Proptérea paréntes ejus dixérunt: Quia ætátem habet, ipsum interrogáte. Vocavérunt ergo rursum hóminem, qui fúerat cæcus, et dixérunt ei: Da glóriam Deo. Nos scimus, quia hic homo peccátor est. Dixit ergo eis ille: Si peccátor est, néscio: unum scio, quia, cæcus cum essem, modo vídeo. Dixérunt ergo illi: Quid fecit tibi? quómodo apéruit tibi óculos? Respóndit eis: Dixi vobis jam, et audístis: quid íterum vultis audíre? Numquid et vos vultis discípuli ejus fíeri? Maledixérunt ergo ei, et dixérunt: Tu discípulus illíus sis: nos autem Móysi discípuli sumus. Nos scimus, quia Móysi locútus est Deus: hunc autem nescímus, unde sit. Respóndit ille homo et dixit eis: In hoc enim mirábile est, quia vos néscitis, unde sit, et apéruit meos óculos: scimus autem, quia peccatóres Deus non audit: sed, si quis Dei cultor est et voluntátem ejus facit, hunc exáudit. A sǽculo non est audítum, quia quis apéruit óculos cæci nati. Nisi esset hic a Deo, non póterat fácere quidquam. Respondérunt et dixérunt ei: In peccátis natus es totus, et tu doces nos? Et ejecérunt eum foras. Audívit Jesus, quia ejecérunt eum foras, et cum invenísset eum, dixit ei: Tu credis in Fílium Dei? Respóndit ille et dixit: Quis est, Dómine, ut credam in eum? Et dixit ei Jesus: Et vidísti eum, et qui lóquitur tecum, ipse est. At ille ait: Credo, Dómine. (Hic genuflectitur) Et prócidens adorávit eum.
Continuation of the Holy Gospel according to John At that time, Jesus, passing by, saw a man blind from birth. And His disciples asked Him, Rabbi, who has sinned, this man or his parents, that he should be born blind? Jesus answered, Neither has this man sinned, nor his parents, but the works of God were to be made manifest in him. I must do the works of Him Who sent Me while it is day; night is coming, when no one can work. As long as I am in the world I am the light of the world. When He had said these things, He spat on the ground and made clay with the spittle, and spread the clay over his eyes, and said to him, Go, wash in the pool of Siloe - which is interpreted ‘Sent’. - So he went away, and washed, and returned seeing. The neighbors therefore and they who were wont to see him before as a beggar, began saying, Is not this he who used to sit and beg? Some said, It is he. But others said, By no means, he only resembles him. Yet the man declared, I am he. They therefore said to him, How were your eyes opened? He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, ‘Go to the pool of Siloe and wash.’ And I went and washed, and I see. And they said to him, Where is He? He said, I do not know. They took him who had been blind to the Pharisees. Now it was a Sabbath on which Jesus made the clay and opened his eyes. Again, therefore, the Pharisees asked him how he received his sight. But he said to them, He put clay upon my eyes, and I washed, and I see. Therefore some of the Pharisees said, This man is not from God, for He does not keep the Sabbath. But others said, How can a man who is a sinner work these signs? And there was a division among them. Again therefore they said to the blind man, What do you say of Him Who opened your eyes? But he said, He is a prophet. The Jews therefore did not believe of him that he had been blind and had got his sight, until they called the parents of the one who had gained his sight, and questioned them, saying, Is this your son, of whom you say that he was born blind? How then does he now see? His parents answered them and said, We know that this is our son, and that he was born blind; but how he now sees we do not know, or who opened his eyes we ourselves do not know. Ask him; he is of age, let him speak for himself. These things his parents said because they feared the Jews. For already the Jews had agreed that if anyone were to confess Him to be the Christ, he should be put out of the synagogue. This is why his parents said, He is of age; question him. They therefore called a second time the man who had been blind, and said to him, Give glory to God! We ourselves know that this man is a sinner. He therefore said, Whether He is a sinner, I do not know. One thing I do know, that whereas I was blind, now I see. They therefore said to him, What did He do to you? How did He open your eyes? He answered them, I have told you already, and you have heard. Why would you hear again? Would you also become His disciples? They heaped abuse on him therefore, and said, You are His disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this man, we do not know where He is from. In answer the man said to them, Why, herein is the marvel, that you do not know where He is from, and yet He opened my eyes. Now we know that God does not hear sinners; but if anyone is a worshipper of God, and does His will, him He hears. Not from the beginning of the world has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, He could do nothing. They answered and said to him, You were altogether born in sins, and do you teach us? And they turned him out. Jesus heard that they had cast him out, and when He had found him, said to him, Do you believe in the Son of God? He answered and said, Who is He, Lord, that I may believe in Him? And Jesus said to him, You have both seen Him, and He it is Who speaks with you. And he said, I believe, Lord. (Kneel.) And falling down, he worshipped Him.
Benedícite, gentes, Dóminum, Deum nostrum, et obaudíte vocem laudis ejus: qui pósuit ánimam meam ad vitam, et non dedit commovéri pedes meos: benedíctus Dóminus, qui non amóvit deprecatiónem meam, et misericórdiam suam a me.
Bless the Lord our God, you peoples, loudly sound His praise; He has given life to my soul, and has not let my feet slip. Blessed be God, Who refused me not my prayer or His kindness.
Súpplices te rogámus, omnípotens Deus: ut his sacrifíciis peccáta nostra mundéntur; quia tunc veram nobis tríbuis et mentis et córporis sanitátem.
We humbly entreat You, almighty God, that these sacrificial gifts may cleanse us from sin, for in this way You grant us true health of soul and body.
Hæc dona devótæ plebis, Dómine, quibus tua cumulámus altária, beáti Francísci méritis tibi grata nobísque salutária, te miseránte, reddántur.
May these sacrificial gifts which Your devoted people heap upon Your altar, O Lord, become pleasing to You by the merits of blessed Francis, and, by Your mercy, helpful to us.
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Lutum fecit ex sputo Dóminus, et linívit óculos meos: et ábii, et lavi, et vidi, et crédidi Deo.
The Lord made clay of spittle, and anointed my eyes: and I went, and I washed, and I saw, and I have believed in God.
Sacraménta, quæ súmpsimus, Dómine, Deus noster: et spirituálibus nos répleant aliméntis, et corporálibus tueántur auxíliis.
May the sacrament we have received, O Lord, both fill us with spiritual nourishment and sustain us with bodily aid.
Sumpta, Dómine, sacraménta cœléstia: beáto Francísco Confessóre tuo intercedénte, precámur; ut et temporális vitæ subsídia nobis cónferant et ætérnæ.
We pray You, O Lord, that the heavenly sacrament which we have received, may by the intercession of blessed Francis, Your Confessor, help us both in this life and in the life everlasting.
Orémus. Humiliáte cápita vestra Deo. Páteant aures misericórdiæ tuæ. Dómine, précibus supplicántium: et, ut peténtibus desideráta concédas; fac eos, quæ tibi sunt plácita, postuláre.
Let us pray. Bow your heads to God. May Your merciful ears be open, O Lord, to the prayers of those who humbly entreat You; grant that they may ask for what pleases You so that You may fulfill their desires.
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.