Feria Sexta infra Hebdomadam IV in Quadragesima
Kommemoration: S. Isidori Episcopi Confessoris et Ecclesiæ Doctoris
Kommemoration: S. Isidori Episcopi Confessoris et Ecclesiæ Doctoris
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Meditátio cordis mei in conspéctu tuo semper: Dómine, adjútor meus, et redémptor meus. Cœli enárrant glóriam Dei: et ópera mánuum ejus annúntiat firmaméntum. Meditátio cordis mei in conspéctu tuo semper: Dómine, adjútor meus, et redémptor meus.
Let the thought of my heart find favor before You, O Lord, my Rock and my Redeemer. The heavens declare the glory of God, and the firmament proclaims His handiwork. Let the thought of my heart find favor before You, O Lord, my Rock and my Redeemer.
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Deus, qui ineffabílibus mundum rénovas sacraméntis: præsta, quǽsumus; ut Ecclésia tua et ætérnis profíciat institútis, et temporálibus non destituátur auxíliis.
O God, Who by your wondrous sacraments renew the world, grant that Your church may benefit from Your eternal decrees and not be deprived of temporal help.
Léctio libri Regum. In diébus illis: Ægrotávit fílius mulíeris matris famílias, et erat languor fortíssimus, ita ut non remanéret in eo hálitus. Dixit ergo ad Elíam: Quid mihi et tibi, vir Dei? Ingréssus es ad me, ut rememoraréntur iniquitátes meæ, et interfíceres fílium meum? Et ait ad eam Elías: Da mihi fílium tuum. Tulítque eum de sinu ejus, et portávit in cenáculum, ubi ipse manébat, et pósuit super léctulum suum, et clamávit ad Dóminum, et dixit: Dómine, Deus meus, étiam ne víduam, apud quam ego utcúmque susténtor, afflixísti, ut interfíceres fílium ejus? Et expándit se, atque mensus est super púerum tribus vícibus, et clamávit ad Dóminum, et ait: Dómine, Deus meus, revertátur, óbsecro, ánima púeri hujus in víscera ejus. Et exaudívit Dóminus vocem Elíæ: et revérsa est ánima púeri intra eum, et revíxit. Tulítque Elías púerum, et depósuit eum de cenáculo in inferiórem domum, et trádidit matri suæ, et ait illi: En, vivit fílius tuus. Dixítque múlier ad Elíam: Nunc in isto cognóvi, quóniam vir Dei es tu, et verbum Dómini in ore tuo verum est.
Lesson from the book of Kings In those days, the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him. And she said to Elias, What have I to do with you, O man of God? Have you come to me that my iniquities should be remembered, and that you should kill my son? And Elias said to her, Give me your son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed, and he cried to the Lord, and said, O Lord my God, have You afflicted also the widow, with whom I am after a sort maintained, so as to kill her son? And he stretched, and measured himself upon the child three times, and cried to the Lord and said, O Lord my God, let the soul of this child, I beseech You, return into his body. And the Lord heard the voice of Elias; and the soul of the child returned into him, and he revived. And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her, Behold, your son lives. And the woman said to Elias, Now by this I knew that you are a man of God, and the word of the Lord in your mouth is true.
Bonum est confídere in Dómino, quam confídere in hómine. ℣. Bonum est speráre in Dómino, quam speráre in princípibus. _ Dómine, non secúndum peccáta nostra, quæ fécimus nos: neque secúndum iniquitátes nostras retríbuas nobis. ℣. Dómine, ne memíneris iniquitátum nostrárum antiquárum: cito antícipent nos misericórdiæ tuæ, quia páuperes facti sumus nimis. (Hic genuflectitur) ℣. Adjuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: et propítius esto peccátis nostris, propter nomen tuum.
It is better to take refuge in the Lord rather than to trust in man. V. It is better to take refuge in the Lord rather than to trust in princes. _ O Lord, deal with us not according to our sins, nor requite us according to our crimes. V. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. (kneel) V. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.
Sequéntia † sancti Evangélii secúndum Joánnem. In illo témpore: Erat quidam languens Lázarus a Bethánia, de castéllo Maríæ et Marthæ, soróris ejus. ((María autem erat, quæ unxit Dóminum unguénto, et extérsit pedes ejus capíllis suis: cujus frater Lázarus infirmabátur.)) Misérunt ergo soróres ejus ad eum, dicéntes: Dómine, ecce, quem amas infirmátur. Audiens autem Jesus, dixit eis: Infírmitas hæc non est ad mortem, sed pro glória Dei, ut glorificétur Fílius Dei per eam. Diligébat autem Jesus Martham et sorórem ejus, Maríam, et Lázarum. Ut ergo audívit, quia infirmabátur, tunc quidem mansit in eódem loco duóbus diébus. Déinde post hæc dixit discípulis suis: Eámus in Judǽam íterum. Dicunt ei discípuli: Rabbi, nunc quærébant te Judǽi lapidáre, et íterum vadis illuc? Respóndit Jesus: Nonne duódecim sunt horæ diéi? Si quis ambuláverit in die, non offéndit, quia lucem hujus mundi videt: si autem ambuláverit in nocte, offéndit, quia lux non est in eo. Hæc ait, et post hæc dixit eis: Lázarus, amícus noster, dormit: sed vado, ut a somno éxcitem eum. Dixérunt ergo discípuli ejus: Dómine, si dormit, salvus erit. Díxerat autem Jesus de morte ejus: illi autem putavérunt, quia de dormitióne somni díceret. Tunc ergo Jesus dixit eis maniféste: Lazarus mórtuus est: et gáudeo propter vos, ut credátis, quóniam non eram ibi: sed eámus ad eum. Dixit ergo Thomas, qui dícitur Dídymus, ad condiscípulos: Eámus et nos, ut moriámur cum eo. Venit itaque Jesus, et invénit eum quátuor dies jam in monuménto habéntem. ((Erat autem Bethánia juxta Jerosólymam quasi stádiis quíndecim.)) Multi autem ex Judǽis vénerant ad Martham et Maríam, ut consolaréntur eas de fratre suo. Martha ergo, ut audívit quia Jesus venit, occúrrit illi: María autem domi sedébat. Dixit ergo Martha ad Jesum: Dómine, si fuísses hic, frater meus non fuísset mórtuus: sed et nunc scio, quia, quæcúmque popósceris a Deo, dabit tibi Deus. Dicit illi Jesus: Resúrget frater tuus. Dicit ei Martha: Scio, quia resúrget in resurrectióne in novíssimo die. Dixit ei Jesus: Ego sum resurréctio et vita: qui credit in me, étiam si mórtuus fúerit, vivet: et omnis, qui vivit et credit in me, non moriétur in ætérnum. Credis hoc? Ait illi: Utique, Dómine, ego crédidi, quia tu es Christus, Fílius Dei vivi, qui in hunc mundum venísti. Et cum hæc dixísset, ábiit et vocávit Maríam, sorórem suam, siléntio, dicens: Magíster adest, et vocat te. Illa ut audívit, surgit cito, et venit ad eum: nondum enim vénerat Jesus in castéllum; sed erat adhuc in illo loco, ubi occúrrerat ei Martha. Judǽi ergo, qui erant cum ea in domo et consolabántur eam, cum vidíssent Maríam, quia cito surréxit et éxiit, secúti sunt eam, dicéntes: Quia vadit ad monuméntum, ut ploret ibi. María ergo, cum venísset, ubi erat Jesus, videns eum, cécidit ad pedes ejus, et dicit ei: Dómine, si fuísses hic, non esset mórtuus frater meus. Jesus ergo, ut vidit eam plorántem, et Judǽos, qui vénerant cum ea, plorántes, infrémuit spíritu, et turbávit seípsum, et dixit: Ubi posuístis eum? Dicunt ei: Dómine, veni et vide. Et lacrimátus est Jesus. Dixérunt ergo Judǽi: Ecce, quómodo amábat eum. Quidam autem ex ipsis dixérunt: Non póterat hic, qui apéruit óculos cæci nati, facere, ut hic non morerétur? Jesus ergo rursum fremens in semetípso, venit ad monuméntum. Erat autem spelúnca, et lapis superpósitus erat ei. Ait Jesus: Tóllite lápidem. Dicit ei Martha, soror ejus, qui mórtuus fúerat: Dómine, jam fetet, quatriduánus est enim. Dicit ei Jesus: Nonne dixi tibi, quóniam, si credíderis, vidébis glóriam Dei? Tulérunt ergo lápidem: Jesus autem, elevátis sursum óculis, dixit: Pater, grátias ago tibi, quóniam audísti me. Ego autem sciébam, quia semper me audis, sed propter pópulum, qui circúmstat, dixi: ut credant, quia tu me misísti. Hæc cum dixísset, voce magna clamávit: Lázare, veni foras. Et statim pródiit, qui fúerat mórtuus, ligátus pedes et manus ínstitis, et fácies illíus sudário erat ligáta. Dixit eis Jesus: Sólvite eum, et sínite abíre. Multi ergo ex Judǽis, qui vénerant ad Maríam et Martham, et víderant quæ fecit Jesus, credidérunt in eum.
Continuation of the Holy Gospel according to John At that time, a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. Now it was Mary who anointed the Lord with ointment, and wiped His feet dry with her hair, whose brother Lazarus was sick. The sisters therefore sent to Him, saying, Lord, behold, he whom You love is sick. But when Jesus heard this, He said to them, This sickness is not unto death, but for the glory of God, that through it the Son of God may be glorified. Now Jesus loved Martha and her sister Mary, and Lazarus. So when He heard that he was sick, He remained two more days in the same place. Then afterwards He said to His disciples, Let us go again into Judea. The disciples said to Him, Rabbi, just now the Jews were seeking to stone You; and do You go there again? Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world. But if he walks in the night, he stumbles, because the light is not in him. These things He spoke, and after this He said to them, Lazarus, our friend, sleeps. But I go that I may wake him from sleep. His disciples therefore said, Lord, if he sleeps, he will be safe. Now Jesus had spoken of his death, but they thought He was speaking of the repose of sleep. So then Jesus said to them plainly, Lazarus is dead; and I rejoice on your account that I was not there, that you may believe. But let us go to him. Thomas, who is called the Twin, said therefore to his fellow-disciples, Let us also go, that we may die with Him. Jesus therefore came and found him already four days in the tomb. Now Bethany was close to Jerusalem, some fifteen stadia distant. And many of the Jews had come to Martha and Mary, to comfort them on account of their brother. When, therefore, Martha heard that Jesus was coming, she went to meet Him. But Mary remained at home. Martha therefore said to Jesus, Lord, if You had been here my brother would not have died. But even now I know that whatever You shall ask of God, God will give it to You. Jesus said to her, Your brother shall rise. Martha said to Him, I know that he will rise at the resurrection, on the last day. Jesus said to her, I am the resurrection and the life; he who believes in Me, even if he die, shall live; and whoever lives and believes in Me, shall never die. Do you believe this? She said to Him, ‘Yes, Lord, I believe that You are the Christ, the Son of God, Who have come into the world. And when she had said this, she went away and quietly called Mary her sister, saying, The Master is here and calls you. As soon as she heard this, she rose quickly and came to Him, for Jesus had not yet come into the village, but was still at the place where Martha had met Him. When, therefore, the Jews who were with her in the house and were comforting her, saw Mary rise up quickly and go out, they followed her, saying, She is going to the tomb to weep there. When, therefore, Mary came where Jesus was, and saw Him, she fell at His feet, and said to him, Lord, if You had been here, my brother would not have died. When, therefore, Jesus saw her weeping, and the Jews who had come with her weeping, He groaned in spirit and was troubled, and said, Where have you laid him? They said to Him, Lord, come and see. And Jesus wept. The Jews therefore said, See how He loved him. But some of them said, Could not He Who opened the eyes of the blind, have caused that this man should not die? Jesus therefore, again groaning in Himself, came to the tomb. Now it was a cave and a stone was laid against it. Jesus said, Take away the stone. Martha, the sister of him who was dead, said to Him, Lord, by this time he is already decayed, for he is dead four days. Jesus said to her, Have I not told you that if you believe you shall behold the glory of God? They therefore removed the stone. And Jesus, raising His eyes, said, Father, I give You thanks that You have heard Me. Yet I knew that You always hear Me; but because of the people who stand round, I spoke, that they may believe that You have sent Me. When He had said this, He cried out with a loud voice, Lazarus, come forth! And at once he who had been dead came forth, bound feet and hands with bandages, and his face was tied up with a cloth. Jesus said to them, Unbind him, and let him go. Many therefore of the Jews who had come to Mary, and had seen what He did, believed in Him.
Pópulum húmilem salvum fácies, Dómine, et óculos superbórum humiliábis: quóniam quis Deus præter te, Dómine?
Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?
Múnera nos, Dómine, quǽsumus, obláta puríficent: et te nobis jugiter fáciant esse placátum.
May the gifts we offer, O Lord, cleanse us, we beseech You, that You may be always merciful to us.
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Videns Dóminus flentes soróres Lázari ad monuméntum, lacrimátus est coram Judǽis, et exclamávit: Lázare, veni foras: et pródiit ligátis mánibus et pédibus, qui fúerat quatriduánus mórtuus.
The Lord, seeing the sisters of Lazarus weeping at the tomb, wept before the Jews, and cried out: Lazarus, come forth”: and he who had been dead four days came forth, bound hands and feet.
Hæc nos, quǽsumus, Dómine, participátio sacraménti: et a propriis reátibus indesinénter expédiat, et ab ómnibus tueátur advérsis.
May the reception of this sacrament, we beseech You, O Lord, always free us from sin and protect us from all that works against us.
Orémus. Humiliáte cápita vestra Deo. Da nobis, quǽsumus, omnípotens Deus: ut, qui infirmitátis nostræ cónscii, de tua virtúte confídimus, sub tua semper pietáte gaudeámus.
Let us pray. Bow your heads to God. Grant us, we beseech You, almighty God, that, conscious of our weakness, we may place our trust in Your strength, and rejoice forever in Your fatherly love.
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.