Dienstag in der Passionswoche
Feria Tertia infra Hebdomadam Passionis
1. Vormesse
Stufengebet Psalm 42
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Introitus
Exspécta Dóminum, viríliter age: et confortétur cor tuum, et sústine Dóminum. Dóminus illuminátio mea et salus mea: quem timebo? Exspécta Dóminum, viríliter age: et confortétur cor tuum, et sústine Dóminum.
Wait for the Lord with courage; be stouthearted, and wait for the Lord. The Lord is my light and my salvation; whom should I fear? Wait for the Lord with courage; be stouthearted, and wait for the Lord.
Kyrie
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Oratio
Nostra tibi, Dómine, quǽsumus, sint accépta jejúnia: quæ nos et expiándo grátia tua dignos effíciant; et ad remédia perdúcant ætérna.
May our fasting be acceptable to You, we beseech You, O Lord; may it be atonement for our sins, make us worthy of Your grace, and lead us to the everlasting remedy of the life to come.
Lectio Daniel 14,28–42
Léctio Daniélis Prophétæ In diébus illis: Congregáti sunt Babylónii ad regem, et dixérunt ei: Trade nobis Daniélem, qui Bel destrúxit et dracónem interfécit, alióquin interficiémus te, et domum tuam. Vidit ergo rex, quod irrúerent in eum veheménter: et necessitáte compúlsus trádidit eis Daniélem. Qui misérunt eum in lacum leónum, et erat ibi diébus sex. Porro in lacu erant leónes septem, et dabántur eis duo córpora cotídie et duæ oves: et tunc non data sunt eis, ut devorárent Daniélem. Erat autem Hábacuc prophéta in Judǽa, et ipse cóxerat pulméntum, et intríverat panes in alvéolo: et ibat in campum, ut ferret messóribus. Dixítque Angelus Dómini ad Hábacuc: Fer prándium, quod habes, in Babylónem Daniéli, qui est in lacu leónum. Et dixit Hábacuc: Dómine, Babylónem non vidi, et lacum néscio. Et apprehéndit eum Angelus Dómini in vértice ejus, et portávit eum capíllo cápitis sui, posuítque eum in Babylóne supra lacum in ímpetu spíritus sui. Et clamávit Hábacuc, dicens: Dániel, serve Dei, tolle prándium, quod misit tibi Deus. Et ait Dániel: Recordátus es mei, Deus, et non dereliquísti diligéntes te. Surgénsque Daniel comédit. Porro Angelus Dómini restítuit Hábacuc conféstim in loco suo. Venit ergo rex die séptimo, ut lugéret Daniélem: et venit ad lacum et introspéxit, et ecce Dániel sedens in médio leónum. Et exclamávit voce magna rex, dicens: Magnus es, Dómine, Deus Daniélis. Et extráxit eum de lacu leónum. Porro illos, qui perditiónis ejus causa fúerant, intromísit in lacum, et devoráti sunt in moménto coram eo. Tunc rex ait: Páveant omnes habitántes in univérsa terra Deum Daniélis: quia ipse est salvátor, fáciens signa et mirabília in terra: qui liberávit Daniélem de lacu leónum.
Lesson from the Prophecy of Daniel In those days, the Babylonians went to the king and demanded: Hand over to us Daniel, who has destroyed Bel and killed the dragon, or we will kill you and your family. When he saw himself threatened with violence, the king was forced to hand Daniel over to them. They threw Daniel into a lions’ den, where he remained six days. In the den were seven lions, and two carcasses and two sheep had been given to them daily. But now they were given nothing, so that they would devour Daniel. In Judea there was a prophet, Habacuc; he mixed some bread in a bowl with the stew he had boiled, and was going to bring it to the reapers in the field, when an Angel of the Lord told him, Take the lunch you have to Daniel in the lions’ den at Babylon. But Habacuc answered, Babylon, sir, I have never seen, and I do not know the den! The Angel of the Lord seized him by the crown of his head and carried him by the hair; with the speed of the wind, he set him down in Babylon above the den. Daniel, servant of God, cried Habacuc, take the lunch God has sent you. You have remembered me, O God, said Daniel; You have not forsaken those who love You. While Daniel began to eat, the Angel of the Lord at once brought Habacuc back to his own place. On the seventh day the king came to mourn for Daniel. As he came to the den and looked in, there was Daniel, sitting in the midst of the lions! The king cried aloud, You are great, O Lord, the God of Daniel! Daniel he took out of the lions’ den, but those who had tried to destroy him he threw into the den, and they were devoured in a moment before his eyes. Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel; for He is the Saviour, working signs and wonders in the earth, Who has delivered Daniel out of the lions’ den.
Graduale Psalm 42,3
Discérne causam meam, Dómine: ab hómine iníquo et dolóso éripe me. ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum.
Fight my fight, O Lord; from the deceitful and impious man rescue me. V. Send forth Your light and Your fidelity; they shall lead me on and bring me to Your holy mountain.
Evangelium Johannes 7,1–13
Sequéntia † sancti Evangélii secúndum Joánnem In illo témpore: Ambulábat Jesus in Galilǽam, non enim volébat in Judǽam ambuláre, quia quærébant eum Judǽi interfícere. Erat autem in próximo dies festus Judæórum, Scenopégia. Dixérunt autem ad eum fratres ejus: Transi hinc, et vade in Judǽam, ut et discípuli tui vídeant ópera tua, quæ facis. Nemo quippe in occúlto quid facit, et quærit ipse in palam esse: si hæc facis, manifésta teipsum mundo. Neque enim fratres ejus credébant in eum. Dixit ergo eis Jesus: Tempus meum nondum advénit: tempus autem vestrum semper est parátum. Non potest mundus odísse vos: me autem odit: quia ego testimónium perhíbeo de illo, quod ópera ejus mala sunt. Vos ascéndite ad diem festum hunc, ego autem non ascéndo ad diem festum istum: quia meum tempus nondum implétum est. Hæc cum dixísset, ipse mansit in Galilǽa. Ut autem ascendérunt fratres ejus, tunc et ipse ascéndit ad diem festum non maniféste, sed quasi in occúlto. Judǽi ergo quærébant eum in die festo, et dicébant: Ubi est ille? Et murmur multum erat in turba de eo. Quidam enim dicébant: Quia bonus est. Alii autem dicébant: Non, sed sedúcit turbas. Nemo tamen palam loquebátur de illo, propter metum Judæórum.
Continuation of the Holy Gospel according to John At that time, Jesus went about in Galilee, for He did not wish to go about in Judea because the Jews were seeking to put Him to death. Now the Jewish feast of Tabernacles was at hand. His brethren therefore said to Him, Leave here and go into Judea that Your disciples also may see the works that You do; for no one does a thing in secret if he wants to be publicly known. If You do these things, manifest yourself to the world. For not even His brethren believed in Him. Jesus therefore said to them, My time has not yet come, but your time is always at hand. The world cannot hate you, but it hates Me because I bear witness concerning it, that its works are evil. As for you, go up to the feast, but I do not go up to this feast, for My time is not yet fulfilled. When He had said these things He stayed on in Galilee. But as soon as His brethren had gone up to the feast, then He also went up, not publicly, but as it were privately. The Jews therefore were looking for Him at the feast, and were saying, Where is He? And there was much whispered comment among the crowd concerning Him. For some were saying, He is a good man. But others were saying, No, rather He seduces the crowd. Yet for fear of the Jews no one spoke openly of Him.
2. Opfermesse
Opferung
Offertorium Psalm 9,11–12
Sperent in te omnes, qui novérunt nomen tuum, Dómine: quóniam non derelínquis quæréntes te: psállite Dómino, qui hábitat in Sion: quóniam non est oblítus oratiónes páuperum.
They trust in You who cherish your Name, O Lord, for You forsake not those who seek You. Sing praise to the Lord enthroned in Sion, for He has not forgotten the cry of the afflicted.
Secreta
Hóstias tibi, Dómine, deférimus immolándas: quæ temporálem consolatiónem signíficent; ut promíssa non desperémus ætérna.
O Lord, we bring You the gifts for sacrifice, as tokens of consolation in this life, so that we may not despair of Your eternal promises.
Sanctus Jesaja 6,3 · Matthäus 21,9
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Canon Missæ
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater Noster Matthäus 6,9–13
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Kommunion
Agnus Dei nach Johannes 1,29
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
3. Nachmesse
Communio Psalm 24,22
Rédime me, Deus Israël, ex ómnibus angústiis meis.
Redeem me, O God of Israel, from all my distress.
Postcommunio
Da, quǽsumus, omnípotens Deus: ut, quæ divína sunt, júgiter exsequéntes, donis mereámur cœléstibus propinquáre.
Grant us, we beseech You, almighty God that by constantly performing these holy acts, we may be worthy to come closer to the gifts of heaven.
Oratio super populum
Orémus. Humiliáte cápita vestra Deo. Da nobis, quǽsumus, Dómine: perseverántem in tua voluntáte famulátum; ut in diébus nostris, et mérito et número, pópulus tibi sérviens augeátur.
Let us pray. Bow your heads to God. O Lord, we beseech You, make us always obedient servants of Your will, so that in our days Your faithful people may increase both in merit and in number.
Ite, Missa est
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
Letztes Evangelium Johannes 1,1–14
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.