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1. Vormesse
Stufengebet Psalm 42

℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.

℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.

Introitus

De necessitátibus meis éripe me, Dómine: vide humilitátem meam et labórem meum, et dimítte ómnia peccáta mea. Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam. De necessitátibus meis éripe me, Dómine: vide humilitátem meam et labórem meum, et dimítte ómnia peccáta mea.

Bring me out of distress, O Lord; put an end to my affliction and my suffering, and take away all my sins. To You, O Lord, I lift up my soul. In You, O my God, I trust; let me not be put to shame. Bring me out of distress, O Lord; put an end to my affliction and my suffering, and take away all my sins.

Kyrie

℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.

℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.

Oratio

Esto, Dómine, propítius plebi tuæ: et, quam tibi facis esse devótam, benígno réfove miserátus auxílio.

Be merciful to Your people, O Lord, and as You give them the grace to serve You, make them new by Your loving help.

Commemoratio Oratio — S. Gabrielis a Virgine Perdolente Confessoris

Deus, qui beátum Gabriélem dulcíssimæ Matris tuæ dolóres assídue recólere docuísti, ac per illam sanctitátis et miraculórum glória sublimásti: da nobis, ejus intercessióne et exémplo; ita Genetrícis tuæ consociári flétibus, ut matérna ejúsdem protectióne salvémur:

O God, Who taught blessed Gabriel to meditate continually on the sorrows of Your most sweet Mother and Who, through her, exalted him by the glory of a holy life and miracles; grant us through his intercession and example so to share in the sorrows of Your Mother that her motherly protection may save us.

Lectio Ezechiel 18,20–28

Léctio Ezechiélis Prophétæ Hæc dicit Dóminus Deus: Anima, quæ peccáverit, ipsa moriétur: fílius non portábit iniquitátem patris, et pater non portábit iniquitátem fílii: justítia justi super eum erit, et impíetas ímpii erit super eum. Si autem ímpius égerit pæniténtiam ab ómnibus peccátis suis, quæ operátus est, et custodíerit ómnia præcépta mea, et fécerit judícium et justítiam: vita vivet, et non moriétur. Omnium iniquitátum ejus, quas operátus est, non recordábor: in justítia sua, quam operátus est, vivet. Numquid voluntátis meæ est mors ímpii, dicit Dóminus Deus, et non ut convertátur a viis suis, et vivat? Si autem avérterit se justus a justítia sua, et fécerit iniquitátem secúndum omnes abominatiónes, quas operári solet ímpius, numquid vivet? omnes justítiæ ejus, quas fécerat, non recordabúntur: in prævaricatióne, qua prævaricátus est, et in peccáto suo, quod peccávit, in ipsis moriétur. Et dixístis: Non est æqua via Dómini. Audíte ergo, domus Israël: Numquid via mea non est æqua, et non magis viæ vestræ pravæ sunt? Cum enim avérterit se justus a justítia sua, et fécerit iniquitátem, moriétur in eis: in injustítia, quam operátus est, moriétur. Et cum avérterit se ímpius ab impietáte sua, quam operátus est, et fécerit judícium et justítiam: ipse ánimam suam vivificábit. Consíderans enim, et avértens se ab ómnibus iniquitátibus suis, quas operátus est, vita vivet, et non moriétur, ait Dóminus omnípotens.

Lesson from the Prophecy of Ezechiel Thus says the Lord God: Only the one who sins shall die. The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. The virtuous man’s virtue shall be his own, as the wicked man’s wickedness shall be his. But if the wicked man turns away from all the sins he committed, if he keeps all My statutes and does what is right and just, he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him; he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked? says the Lord God. Do I not rather rejoice when he turns from his evil way that he may live? And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. You say, ‘The Lord’s way is not fair!’ Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins which he committed, he shall surely live, he shall not die, says the Lord almighty.

Graduale Psalm 78,8–9

Salvum fac servum tuum. Deus meus, sperántem in te. ℣. Auribus pércipe, Dómine, oratiónem meam. _ Dómine, non secúndum peccáta nostra, quæ fécimus nos: neque secúndum iniquitátes nostras retríbuas nobis Dómine, ne memíneris iniquitátum nostrárum antiquárum: cito antícipent nos misericórdiæ tuæ, quia páuperes facti sumus nimis. (Hic genuflectitur) ℣. Adjuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: et propítius esto peccátis nostris, propter nomen tuum.

Save Your servant, O my God, who trusts in You. V. Hearken, O Lord, to my prayer. _ O Lord, deal with us not according to our sins, nor requite us according to our crimes. V. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. (kneel) V. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.

Evangelium Johannes 5,1–15

Sequéntia † sancti Evangélii secúndum Joánnem In illo témpore: Erat dies festus Judæórum, et ascéndit Jesus Jerosólymam. Est autem Jerosólymis Probática piscína, quæ cognominátur hebráice Bethsáida, quinque pórticus habens. In his jacébat multitúdo magna languéntium, cæcórum, claudórum, aridórum exspectántium aquæ motum. Angelus autem Dómini descendébat secúndum tempus in piscínam, et movebátur aqua. Et, qui prior descendísset in piscínam post motiónem aquæ, sanus fiébat, a quacúmque detinebátur infirmitáte. Erat autem quidam homo ibi, trigínta et octo annos habens in infirmitáte sua. Hunc cum vidísset Jesus jacéntem, et cognovísset, quia jam multum tempus habéret, dicit ei: Vis sanus fíeri? Respóndit ei lánguidus: Dómine, hóminem non hábeo, ut, cum turbáta fúerit aqua, mittat me in piscínam: dum vénio enim ego, álius ante me descéndit. Dicit ei Jesus: Surge, tolle grabátum tuum, et ámbula. Et statim sanus factus est homo ille: et sústulit grabátum suum, et ambulábat. Erat autem sábbatum in die illo. Dicébant ergo Judǽi illi, qui sanátus fúerat: Sábbatum est, non licet tibi tóllere grabátum tuum. Respóndit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabátum tuum, et ámbula. Interrogavérunt ergo eum: Quis est ille homo, qui dixit tibi: Tolle grabátum tuum et ámbula? Is autem, qui sanus fúerat efféctus, nesciébat, quis esset. Jesus enim declinávit a turba constitúta in loco. Póstea invénit eum Jesus in templo, et dixit illi: Ecce, sanus factus es: jam noli peccáre, ne detérius tibi áliquid contíngat. Abiit ille homo, et nuntiávit Judǽis, quia Jesus esset, qui fecit eum sanum.

Continuation of the Holy Gospel according to John At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem, by the Sheepgate, a pool called in Hebrew Bethsaida, having five porticoes. In these were lying a great multitude of the sick, blind, lame, and those with shriveled limbs, waiting for the moving of the water. For an angel of the Lord used to come down at certain times into the pool, and the water was troubled. And the first to go down into the pool after the troubling of the water was cured of whatever infirmity he had. Now a certain man was there who had been thirty-eight years under his infirmity. When Jesus saw him lying there, and knew that he had been in this state a long time, He said to him, Do you want to get well? The sick man answered Him, Sir, I have no one to put me into the pool when the water is stirred; for while I am coming, another steps down before me. Jesus said to him, Rise, take up your pallet and walk. And at once the man was cured. And he took up his pallet and began to walk. Now that day was a Sabbath. The Jews therefore said to him who had been healed, It is the Sabbath; you are not allowed to take up your pallet. He answered them, He who made me well said to me, ‘Take up your pallet and walk.’ They asked him then, Who is the man who said to you, ‘Take up your pallet and walk’? But the man who had been healed did not know who it was, for Jesus had quietly gone away, since there was a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, you are cured. Sin no more, lest something worse befall you. The man went away and told the Jews that it was Jesus Who had healed him.

2. Opfermesse
Opferung
Offertorium Psalm 102,2

Bénedic, ánima mea, Dómino, et noli oblivísci omnes retributiónes ejus: et renovábitur, sicut áquilæ, juvéntus tua.

Bless the Lord, O my soul, and forget not all His benefits; and your youth shall be renewed like the eagle’s.

Secreta

Súscipe, quǽsumus, Dómine, múnera nostris obláta servítiis: et tua propítius dona sanctífica.

Accept, we beseech You, O Lord, the offerings which we, Your servants, bring You, and graciously hallow the gifts which are Yours.

Commemoratio Secreta — S. Gabrielis a Virgine Perdolente Confessoris

Salutárem hóstiam in memóriam sancti Gabriélis tibi, Dómine, offeréntes, fac nos sacrifícium mortis tuæ rite recólere: ac, méritis perdoléntis Vírginis, ejúsdem sacrifícii fructum copióse percípere:

O Lord, make us who offer You the saving sacrificial gifts in memory of blessed Gabriel recall in a fitting way the sacrifice of Your death; and by the merits of the sorrowing Virgin, may we receive abundantly the fruit of that very sacrifice.

Sanctus Jesaja 6,3 · Matthäus 21,9

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Canon Missæ

Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.

Pater Noster Matthäus 6,9–13

Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.

Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.

Kommunion
Agnus Dei nach Johannes 1,29

Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.

Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.

3. Nachmesse
Communio Psalm 6,11

Erubéscant et conturbéntur omnes inimíci mei: avertántur retrórsum, et erubéscant valde velóciter.

All my enemies shall be put to shame in utter terror; they shall fall back in sudden shame.

Postcommunio

Per hujus, Dómine, operatiónem mystérii, et vítia nostra purgéntur, et justa desidéria compleántur.

By the working of this sacrament, O Lord, may our sins be erased, and our just desires fulfilled.

Commemoratio Postcommunio — S. Gabrielis a Virgine Perdolente Confessoris

Quas tibi, Dómine, in festivitáte sancti Gabriélis Confessóris tui, pro collátis donis grátias ágimus: súscipe propítius per manus gloriósæ semper Vírginis Maríæ; ex qua carnem illam assumpsísti, cujus in hoc salutári convívio merúimus gustáre dulcédinem:

O Lord, graciously accept the thanks we offer You for the gifts we have received on the feast of the blessed Gabriel, Your Confessor, through the hands of blessed Mary, ever Virgin, of whom You took that flesh whose sweetness we have been worthy to taste in this banquet of salvation.

Oratio super populum

Orémus. Humiliáte cápita vestra Deo. Exáudi nos, miséricors Deus: et méntibus nostris grátiæ tuæ lumen osténde.

Let us pray. Bow your heads to God. Graciously hear us, merciful God, and reveal to our minds the light of Your grace.

Ite, Missa est

℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.

℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.

Letztes Evangelium Johannes 1,1–14

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.