S. Hieronymi Æmiliani Confessoris
Kommemoration: S. Margaritæ, Virg. et Mart.
Kommemoration: S. Margaritæ, Virg. et Mart.
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Effúsum est in terra jecur meum super contritióne fíliæ pópuli mei, cum defíceret párvulus et lactens in platéis óppidi. Laudáte, pueri, Dóminum: laudáte nomen Dómini. Effúsum est in terra jecur meum super contritióne fíliæ pópuli mei, cum defíceret párvulus et lactens in platéis óppidi.
My gall is poured out on the ground because of the downfall of the daughter of my people, as child and infant faint away in the open spaces of the town. Praise the Lord, you children, praise the name of the Lord. My gall is poured out on the ground because of the downfall of the daughter of my people, as child and infant faint away in the open spaces of the town.
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Jesu Christe. Cum Sancto Spíritu, in glória Dei Patris. Amen.
Glory be to God on high. And on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost, in the glory of God the Father. Amen.
Deus, misericordiárum pater, per mérita et intercessiónem beáti Hieronymi, quem órphanis adjutorem et patrem esse voluísti: concéde; ut spíritum adoptiónis, quo fílii tui nominámur et sumus, fidéliter custodiámus.
O God, the Father of mercies, by the merits and intercession of St. Jerome, whom You willed to be the helper and father of orphans, grant that we may faithfully guard the spirit of adoption which makes us Your sons both in name and reality.
Deus, qui inter cétera poténtiæ tuæ mirácula étiam in sexu frágili victóriam martýrii contulísti: concéde propítius; ut, qui beátæ N. Vírginis et Mártyris tuæ natalícia cólimus, per ejus ad te exémpla gradiámur.
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Léctio Isaíæ Prophétæ Hæc dicit Dóminus: Frange esuriénti panem tuum, et egénos vagósque induc in domum tuam: cum víderis nudum, operi eum, et carnem tuam ne despéxeris. Tunc erúmpet quasi mane lumen tuum, et sánitas tua citius oriétur, et anteíbit fáciem tuam justítia tua, et glória Dómini cólliget te. Tunc invocábis, et Dóminus exáudiet: clamabis, et dicet: Ecce, adsum; si abstúleris de médio tui caténam, et desíeris exténdere dígitum, et loqui quod non prodest. Cum effúderis esuriénti ánimam tuam, et ánimam afflíctam repléveris. Oriétur in tenebris lux tua, et ténebræ tuæ erunt sicut merídies. Et réquiem tibi dabit Dóminus semper, et implébit splendóribus ánimam tuam, et ossa tua liberábit, et eris quasi hortus irríguus, et sicut fons aquárum, cujus non defícient aquæ.
Lesson from the book of Isaias Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; your vindication shall go before you, and the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer, you shall cry for help, and He will say: ‘Here I am! If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like the midday; then the Lord will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails.
Derivéntur fontes tui foras, et in platéis aquas tuas divide. Jucúndus homo, qui miserétur et cómmodat: dispónet sermónes suos in judício, quia in ætérnum non commovébitur. Allelúja, allelúja. ℣. Dispérsit, dedit paupéribus: justítia ejus manet in sǽculum sǽculi. Allelúja.
Let your water sources be dispersed abroad, and in the streets divide your waters. V. Well for the man who is gracious and lends, who conducts his affairs with justice; he shall never be moved. Alleluia, alleluia. Lavishly he gives to the poor; his generosity shall endure forever. Alleluia.
Sequéntia † sancti Evangélii secúndum Matthǽum In illo témpore: Obláti sunt Jesu párvuli, ut manus eis impóneret et oráret. Discípuli autem increpábant eos. Jesus vero ait eis: Sínite párvulos, et nolíte eos prohibére ad me veníre: tálium est enim regnum cœlórum. Et cum imposuísset eis manus, ábiit inde. Et ecce, unus accedens, ait illi: Magíster bone, quid boni fáciam, ut hábeam vitam ætérnam? Qui dixit ei: Quid me intérrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam íngredi, serva mandáta. Dicit illi: Quæ? Jesus autem dixit: Non homicídium fácies: Non adulterábis: Non fácies furtum: Non falsum testimónium dices: Hónora patrem tuum et matrem tuam, et díliges próximum tuum sicut te ipsum. Dicit illi adoléscens: Omnia hæc custodívi a juventúte mea: quid adhuc mihi deest? Ait illi Jesus: Si vis perféctus esse, vade, vende, quæ habes, et da paupéribus, et habébis thesáurum in cœlo: et veni, séquere me.
Continuation + of the Holy Gospel according to Matthew At that time, little children were brought to Jesus, that He might lay His hands on them and pray; but the disciples rebuked them. But Jesus said to them, Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven. And when He had laid His hands on them, He departed from that place. And behold, a certain man came to Him and said, Good Master, what good work shall I do to have eternal life? He said to him, Why do you ask Me about what is good? One there is Who is good, and He is God. But if you will enter into life, keep the commandments. He said to Him, Which? And Jesus said, You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and mother. And, you shall love your neighbor as yourself. The young man said to Him, All these I have kept; what is yet wanting to me? Jesus said to him, If you will be perfect, go, sell what you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
Quando orábas cum lácrimis, et sepeliébas mórtuos, et derelinquébas prándium tuum, et mórtuos abscondébas per diem in domo tua, et nocte sepeliébas eos: ego óbtuli oratiónem tuam Dómino.
When you prayed with tears, and buried the dead, and left your dinner, and hid the dead by day in your house, and buried them by night, I offered your prayer to the Lord.
Clementíssime Deus, qui, véteri homine consúmpto, novum secúndum te in beáto Hierónymo creáre dignátus es: da, per mérita ipsíus; ut nos, páriter renováti, hanc placatiónis hóstiam in odórem tibi suavíssimum offerámus.
O most merciful God, Who in blessed Jerome graciously destroyed the old to create in him a new man in Your likeness, grant by his merits, that we, in like manner reborn, may offer You this sacrifice of atonement as a most sweet fragrance.
Súscipe, Dómine, múnera, quæ in beátæ N. Vírginis et Mártyris tuæ sollemnitáte deférimus: cujus nos confídimus patrocínio liberári.
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Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Relígio munda et immaculáta apud Deum et Patrem hæc est: Visitáre pupíllos et víduas in tribulatióne eórum, et immaculátum se custodíre ab hoc sǽculo.
Religion pure and undefiled before God the Father, is this: to give aid to orphans and widows in their tribulation, and to keep oneself unspotted from this world.
Angelórum pane refécti te, Dómine, supplíciter deprecámur: ut, qui ánnuam beáti Hierónymi Confessóris tui memóriam celebráre gaudémus; ejúsdem étiam et exémplum imitémur, et amplíssimum in regno tuo præmium obtinére valeámus.
Refreshed with the bread of angels, we humbly pray You, O Lord, that we who joyfully celebrate the yearly feast of blessed Jerome, Your Confessor, may follow his example and be enabled to win a most abundant reward in Your kingdom.
Auxiliéntur nobis, Dómine, sumpta mystéria: et, intercedénte beáta N. Vírgine et Mártyre tua, sempitérna fáciant protectióne gaudére.
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℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.