1. Vormesse
Stufengebet Psalm 42
℣. Introíbo ad altáre Dei. ℟. Ad Deum, qui lætíficat juventútem meam. ℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. ℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? ℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua. ℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam. ℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. ℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. ℣. Amen.
℣. I will go in to the altar of God. ℟. To God who giveth joy to my youth. ℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. ℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? ℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. ℟. And I will go in to the altar of God: to God who giveth joy to my youth. ℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault. ℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. ℣. Amen.
Introitus Jesus Sirach 11,13
Oculus Dei respéxit illum in bono, et eréxit eum ab humilitáte ipsíus, et exaltávit caput ejus: et miráti sunt in illo multi et honoravérunt Deum. (Allelúja, allelúja) Quam bonus Israël Deus his, qui recto sunt corde! Oculus Dei respéxit illum in bono, et eréxit eum ab humilitáte ipsíus, et exaltávit caput ejus: et miráti sunt in illo multi et honoravérunt Deum. (Allelúja, allelúja)
The eye of God looks favorably upon him; He raises him free of the vile dust, and lifts up his head to the amazement of the many who glorify God. How good is God to Israel, to those who are clean of heart! The eye of God looks favorably upon him; He raises him free of the vile dust, and lifts up his head to the amazement of the many who glorify God.
Kyrie
℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.
℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.
Oratio
Deus, qui beátum Gabriélem dulcíssimæ Matris tuæ dolóres assídue recólere docuísti, ac per illam sanctitátis et miraculórum glória sublimásti: da nobis, ejus intercessióne et exémplo; ita Genetrícis tuæ consociári flétibus, ut matérna ejúsdem protectióne salvémur:
O God, Who taught blessed Gabriel to meditate continually on the sorrows of Your most sweet Mother and Who, through her, exalted him by the glory of a holy life and miracles; grant us through his intercession and example so to share in the sorrows of Your Mother that her motherly protection may save us.
Lectio 1. Johannes 2,14–17
Léctio Epístolæ beáti Joannis Apóstoli Caríssimi: Scribo vobis, júvenes, quóniam fortes estis, et verbum Dei manet in vobis, et vicístis malígnum. Nolíte dilígere mundum neque ea, quæ in mundo sunt. Si quis díligit mundum, non est cáritas Patris in eo: quóniam omne, quod est in mundo, concupiscéntia carnis est, et concupiscéntia oculórum, et supérbia vitæ: quæ non est ex Patre, sed ex mundo est. Et mundus transit et concupiscéntia ejus. Qui autem facit voluntátem Dei, manet in ætérnum.
Lesson from the first letter of St John the Apostle Beloved: I am writing to you, young men, because you are strong and the word of God abides in you, and you have conquered the evil one. Do not love the world, or the things that are in the world. If anyone loves the world, the love of the Father is not in him; because all that is in the world is the lust of the flesh, and the lust of the eyes, and the pride of life; which is not from the Father, but from the world. And the world with its lust is passing away, but he who does the will of God abides forever.
Graduale Psalm 30,20
Quam magna multitúdo dulcédinis tuæ, Dómine, quam abscondísti timéntibus te! ℣. Perfecísti eis, qui sperant in te, in conspéctu filiórum hóminum. Allelúja, allelúja. Minuísti eum, Dómine, paulo minus ab Angelis: glória et honóre coronásti eum: et constituísti eum super ópera mánuum tuárum. Allelúja.
How great is the goodness, O Lord, which You have in store for those who fear You. V. And which, toward those who take refuge in You, You show in the sight of men. Alleluia, alleluia. V. You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of Your hands. Alleluia.
Tractus Psalm 30,20
Quam magna multitúdo dulcédinis tuæ, Dómine, quam abscondísti timéntibus te! ℣. Perfecísti eis, qui sperant in te, in conspéctu filiórum hóminum. _ Beátus vir, cujus est auxílium abs te: ascensiónes in corde suo dispósuit, in valle lacrimárum, in loco, quem pósuit. ℣. Elégi abjéctus esse in domo Dei mei: magis quam habitáre in tabernáculis peccatórum. ℣. Non privábit bonis eos, qui ámbulant in innocéntia: Dómine virtútum, beátus homo, qui sperat in te.
How great is the goodness, O Lord, which You have in store for those who fear You. V. And which, toward those who take refuge in You, You show in the sight of men. Happy the men whose strength You are! their hearts are set upon the pilgrimage in the vale of tears, in the place they have set. V. I had rather lie at the threshold of the house of my God than dwell in the tents of the wicked. V. He withholds no good thing from those who walk in sincerity, O Lord of Hosts, happy the men who trust in You!
Evangelium Markus 10,13–21
Sequéntia † sancti Evangélii secúndum Marcum In illo témpore: Offerébant Jesu parvulos, ut tángeret illos. Discípuli autem comminabántur offeréntibus. Quos cum vidéret Jesus, indígne tulit et ait illis: Sinite párvulos veníre ad me, et ne prohibuéritis eos: tálium enim est regnum Dei. Amen, dico vobis: Quisquis non recéperit regnum Dei velut párvulus, non intrábit in illud. Et compléxans eos et impónens manus super illos, benedicébat eos. Et cum egréssus esset in viam, procúrrens quidam genu flexo ante eum, rogábat eum: Magíster bone, quid fáciam, ut vitam ætérnam percípiam? Jesus autem dixit ei: Quid me dicis bonum? Nemo bonus, nisi unus Deus. Præcépta nosti: Ne adúlteris, Ne occídas, Ne furóris, Ne falsum testimónium díxeris, Ne fraudem féceris, Hónora patrem tuum et matrem. At ille respóndens, ait illi: Magíster, hæc ómnia observávi a juventúte mea. Jesus autem intúitus eum, diléxit eum et dixit ei: Unum tibi deest: vade, quæcúmque habes, vende et da paupéribus, et habébis thesáurum in cœlo: et veni, séquere me.
Continuation + of the Holy Gospel according to Mark At that time, they were bringing little children to Jesus that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw them, He was indignant, and said to them, Let the little children come to Me, and do not hinder them, for of such is the kingdom of God. Amen I say to you, whoever does not accept the kingdom of God as a little child will not enter into it. And He put His arms about them, He began to bless them. And as he was going forth on His journey, a certain man running up fell upon his knees before Him, and asked Him, Good Master, what shall I do to gain eternal life? But Jesus said to him, Why do you call Me good? No one is good but only God. You know the commandments: You shall not commit adultery. You shall not kill. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother. And he answered and said, ‘Master, all these I have kept ever since I was a child. And Jesus, looking upon him, loved him, and said to him, One thing is lacking to you; go, sell whatever you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
2. Opfermesse
Opferung
Offertorium Psalm 115,7–8
O Dómine, quia ego servus tuus, et fílius ancíllæ tuæ: dirupísti víncula mea, tibi sacrificábo hóstiam laudis.
O Lord, for I am Your servant, the son of Your handmaid; You have loosed my bonds. To You will I offer sacrifice of thanksgiving.
Secreta
Salutárem hóstiam in memóriam sancti Gabriélis tibi, Dómine, offeréntes, fac nos sacrifícium mortis tuæ rite recólere: ac, méritis perdoléntis Vírginis, ejúsdem sacrifícii fructum copióse percípere:
O Lord, make us who offer You the saving sacrificial gifts in memory of blessed Gabriel recall in a fitting way the sacrifice of Your death; and by the merits of the sorrowing Virgin, may we receive abundantly the fruit of that very sacrifice.
Sanctus Jesaja 6,3 · Matthäus 21,9
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.
Canon Missæ
Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM. Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Pater Noster Matthäus 6,9–13
Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem. Sed líbera nos a malo. Amen.
Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. But deliver us from evil. Amen.
Kommunion
Agnus Dei nach Johannes 1,29
Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
3. Nachmesse
Communio Offenbarung 3,20
Ecce, sto ad óstium et pulso: si quis audiérit vocem meam, et aperúerit mihi jánuam, intrábo ad illum, et cenábo cum illo, et ipse mecum.
Behold, I stand at the door and knock. If any man listens to My voice and opens the door to Me, I will come in to him and will sup with him, and he with Me.
Postcommunio
Quas tibi, Dómine, in festivitáte sancti Gabriélis Confessóris tui, pro collátis donis grátias ágimus: súscipe propítius per manus gloriósæ semper Vírginis Maríæ; ex qua carnem illam assumpsísti, cujus in hoc salutári convívio merúimus gustáre dulcédinem:
O Lord, graciously accept the thanks we offer You for the gifts we have received on the feast of the blessed Gabriel, Your Confessor, through the hands of blessed Mary, ever Virgin, of whom You took that flesh whose sweetness we have been worthy to taste in this banquet of salvation.
Ite, Missa est
℣. Ite, missa est. ℟. Deo grátias. Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. ℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus. ℟. Amen.
℣. Go, the Mass is ended. ℟. Thanks be to God. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. ℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you. ℟. Amen.
Letztes Evangelium Johannes 1,1–14
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.