Hebrews · 10
Verses
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Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum : per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere :
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alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati :
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sed in ipsis commemoratio peccatorum per singulos annos fit.
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Impossibile enim est sanguine taurorum et hircorum auferri peccata.
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Ideo ingrediens mundum dicit : Hostiam et oblationem noluisti : corpus autem aptasti mihi :
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holocautomata pro peccato non tibi placuerunt.
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Tunc dixi : Ecce venio : in capite libri scriptum est de me : Ut faciam, Deus, voluntatem tuam.
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Superius dicens : Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
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tunc dixi : Ecce venio, ut faciam, Deus, voluntatem tuam : aufert primum, ut sequens statuat.
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In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel.
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Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata :
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hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei,
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de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus.
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Una enim oblatione, consummavit in sempiternum sanctificatos.
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Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit :
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Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas :
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et peccatorum, et iniquitatum eorum jam non recordabor amplius.
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Ubi autem horum remissio : jam non est oblatio pro peccato.
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Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi,
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quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
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et sacerdotem magnum super domum Dei :
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accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda,
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teneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit),
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et consideremus invicem in provocationem caritatis, et bonorum operum :
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non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem.
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Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia,
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terribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios.
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Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur :
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quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit ?
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Scimus enim qui dixit : Mihi vindicta, et ego retribuam. Et iterum : Quia judicabit Dominus populum suum.
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Horrendum est incidere in manus Dei viventis.
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Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum :
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et in altero quidem opprobriis et tribulationibus spectaculum facti : in altero autem socii taliter conversantium effecti.
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Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam.
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Nolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem.
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Patientia enim vobis necessaria est : ut voluntatem Dei facientes, reportetis promissionem.
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Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit.
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Justus autem meus ex fide vivit : quod si subtraxerit se, non placebit animæ meæ.
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Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ.
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