Sirach · 23
Verses
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Domine, pater et dominator vitæ meæ, ne derelinquas me in consilio eorum, nec sinas me cadere in illis.
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Quis superponet in cogitatu meo flagella, et in corde meo doctrinam sapientiæ, ut ignorationibus eorum non parcant mihi, et non appareant delicta eorum,
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et ne adincrescant ignorantiæ meæ, et multiplicentur delicta mea, et peccata mea abundent, et incidam in conspectu adversariorum meorum, et gaudeat super me inimicus meus ?
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Domine, pater et Deus vitæ meæ, ne derelinquas me in cogitatu illorum.
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Extollentiam oculorum meorum ne dederis mihi, et omne desiderium averte a me.
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Aufer a me ventris concupiscentias, et concubitus concupiscentiæ ne apprehendant me, et animæ irreverenti et infrunitæ ne tradas me.
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Doctrinam oris audite, filii : et qui custodierit illam non periet labiis, nec scandalizabitur in operibus nequissimis.
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In vanitate sua apprehenditur peccator : et superbus et maledicus scandalizabitur in illis.
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Jurationi non assuescat os tuum : multi enim casus in illa.
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Nominatio vero Dei non sit assidua in ore tuo, et nominibus sanctorum non admiscearis, quoniam non erit immunis ab eis.
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Sicut enim servus interrogatus assidue a livore non minuitur, sic omnis jurans et nominans in toto a peccato non purgabitur.
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Vir multum jurans implebitur iniquitate, et non discedet a domo illius plaga.
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Et si frustraverit, delictum illius super ipsum erit : et si dissimulaverit, delinquit dupliciter :
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et si in vacuum juraverit, non justificabitur : replebitur enim retributione domus illius.
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Est et alia loquela contraria morti : non inveniatur in hæreditate Jacob.
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Etenim a misericordibus omnia hæc auferentur, et in delictis non volutabuntur.
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Indisciplinatæ loquelæ non assuescat os tuum : est enim in illa verbum peccati.
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Memento patris et matris tuæ : in medio enim magnatorum consistis :
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ne forte obliviscatur te Deus in conspectu illorum, et assiduitate tua infatuatus, improperium patiaris, et maluisses non nasci, et diem nativitatis tuæ maledicas.
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Homo assuetus in verbis improperii in omnibus diebus suis non erudietur.
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Duo genera abundant in peccatis, et tertium adducit iram et perditionem.
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Anima calida quasi ignis ardens, non extinguetur donec aliquid glutiat :
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et homo nequam in ore carnis suæ non desinet donec incendat ignem.
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Homini fornicario omnis panis dulcis : non fatigabitur transgrediens usque ad finem.
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Omnis homo qui transgreditur lectum suum, contemnens in animam suam, et dicens : Quis me videt ?
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Tenebræ circumdant me, et parietes cooperiunt me, et nemo circumspicit me : quem vereor ? delictorum meorum non memorabitur Altissimus.
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Et non intelligit quoniam omnia videt oculus illius, quoniam expellit a se timorem Dei hujusmodi hominis timor, et oculi hominum timentes illum :
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et non cognovit quoniam oculi Domini multo plus lucidiores sunt super solem, circumspicientes omnes vias hominum, et profundum abyssi, et hominum corda, intuentes in absconditas partes.
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Domino enim Deo antequam crearentur omnia sunt agnita : sic et post perfectum respicit omnia.
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Hic in plateis civitatis vindicabitur, et quasi pullus equinus fugabitur, et ubi non speravit apprehendetur.
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Et erit dedecus omnibus, eo quod non intellexerit timorem Domini.
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Sic et mulier omnis relinquens virum suum, et statuens hæreditatem ex alieno matrimonio :
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primo enim in lege Altissimi incredibilis fuit : secundo in virum suum deliquit : tertio in adulterio fornicata est, et ex alio viro filios statuit sibi.
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Hæc in ecclesiam adducetur, et in filios ejus respicietur :
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non tradent filii ejus radices, et rami ejus non dabunt fructum :
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derelinquet in maledictum memoriam ejus, et dedecus illius non delebitur.
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Et agnoscent qui derelicti sunt, quoniam nihil melius est quam timor Dei, et nihil dulcius quam respicere in mandatis Domini.
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Gloria magna est sequi Dominum : longitudo enim dierum assumetur ab eo.
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