Ember Saturday in September

In nómine Patris, † et Fílii, et Spíritus Sancti. Amen.

In the name of the Father, † and of the Son, and of the Holy Ghost. Amen.

℣. Introíbo ad altáre Dei.

℣. I will go in to the altar of God.

℟. Ad Deum, qui lætíficat juventútem meam.

℟. To God who giveth joy to my youth.

℣. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me.

℣. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

℟. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus?

℟. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

℣. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt et adduxérunt in montem sanctum tuum et in tabernácula tua.

℣. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles.

℟. Et introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam.

℟. And I will go in to the altar of God: to God who giveth joy to my youth.

℣. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me?

℣. I will praise Thee upon the harp, O God, my God: why art thou sorrowful, O my soul, and why dost thou trouble me?

℟. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus.

℟. Hope in God, for I shall yet praise Him: the salvation of my countenance and my God.

℣. Glória Patri, et Fílio, et Spirítui Sancto.

℣. Glory be to the Father, and to the Son, and to the Holy Ghost.

℟. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen.

℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.

℣. Introíbo ad altáre Dei.

℣. I will go unto the altar of God.

℟. Ad Deum, qui lætíficat juventútem meam.

℟. Unto God, who giveth joy to my youth.

℣. Adjutórium nostrum † in nómine Dómini.

℣. Our help † is in the name of the Lord.

℟. Qui fecit cælum et terram.

℟. Who made heaven and earth.

℣. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres, quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa.

℣. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed: through my fault, through my fault, through my most grievous fault.

℣. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum.

℣. Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brethren, to pray for me to the Lord our God.

℟. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.

℟. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.

℣. Amen.

℣. Amen.

℟. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.

℟. I confess to almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, to all the Saints, and to thee, father, that I have sinned exceedingly in thought, word and deed: through my fault, through my fault, through my most grievous fault. Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and thee, father, to pray for me to the Lord our God.

℣. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.

℣. May almighty God have mercy upon you, forgive you your sins, and bring you to everlasting life.

℟. Amen.

℟. Amen.

℣. Indulgéntiam, † absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.

℣. May the almighty and merciful Lord grant us pardon, † absolution and remission of our sins.

℟. Amen.

℟. Amen.

℣. Deus, tu convérsus vivificábis nos.

℣. O God, turn towards us and give us life.

℟. Et plebs tua lætábitur in te.

℟. And Thy people shall rejoice in Thee.

℣. Osténde nobis, Dómine, misericórdiam tuam.

℣. Show us, O Lord, Thy mercy.

℟. Et salutáre tuum da nobis.

℟. And grant us Thy salvation.

℣. Dómine, exáudi oratiónem meam.

℣. O Lord, hear my prayer.

℟. Et clamor meus ad te véniat.

℟. And let my cry come unto Thee.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

Orémus, Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.

Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that with pure hearts we may be worthy to enter the Holy of Holies. Through Christ our Lord. Amen.

Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.

We beseech Thee, O Lord, by the merits of Thy Saints whose relics are here, and of all the Saints, graciously to forgive all my sins. Amen.

Veníte, adorémus Deum et procidámus ante Dóminum, plorémus ante eum, qui fecit nos: quia ipse est Dóminus, Deus noster.

Veníte, exsultémus Dómino: jubilémus Deo, salutári nostro.

Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. ℟. Amen.

Veníte, adorémus Deum et procidámus ante Dóminum, plorémus ante eum, qui fecit nos: quia ipse est Dóminus, Deus noster.

Come, let us bow down in worship to God; let us kneel before the Lord. Let us weep before Him Who made us; for He is the Lord our God.

Come, let us sing joyfully to the Lord; let us acclaim God our Saviour.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. ℟. Amen.

Come, let us bow down in worship to God; let us kneel before the Lord. Let us weep before Him Who made us; for He is the Lord our God.

℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison. ℟. Christe, eléison. ℣. Christe, eléison. ℟. Christe, eléison. ℣. Kýrie, eléison. ℟. Kýrie, eléison. ℣. Kýrie, eléison.

℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy. ℟. Christ, have mercy. ℣. Christ, have mercy. ℟. Christ, have mercy. ℣. Lord, have mercy. ℟. Lord, have mercy. ℣. Lord, have mercy.

Orémus. ℣. Flectámus génua. ℣. Leváte.

Let us pray. ℣. Let us kneel. ℣. Arise.

Omnípotens sempitérne Deus, qui per continéntiam salutárem corpóribus medéris et méntibus: majestátem tuam súpplices exorámus; ut, pia jejunántium deprecatióne placátus, et præséntia nobis subsídia tríbuas et futúra.

Almighty, everlasting God, You Who cure body and soul through healing self-denial, we humbly entreat Your majesty to hear favorably the devout prayer of those who fast, and to grant us help for the present and the future.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio libri Levítici

In diébus illis: Locútus est Dóminus ad Móysen, dicens: Décimo die mensis hujus séptimi, dies expiatiónum erit celebérrimus, et vocábitur sanctus: affligetísque ánimas vestras in eo, et offerétis holocáustum Dómino. Omne opus servíle non faciétis in témpore diéi hujus: quia dies propitiatiónis est, ut propitiétur vobis Dóminus, Deus vester. Omnis ánima, quæ afflicta non fúerit die hac, períbit de pópulis suis: et quæ óperis quídpiam fécerit, delébo eam de pópulo suo. Nihil ergo óperis faciétis in eo: legítimum sempitérnum erit vobis in cunctis generatiónibus et habitatiónibus vestris. Sábbatum requietiónis est, et affligétis ánimas vestras die nono mensis: a véspera usque ad vésperam celebrábitis sábbata vestra: dicit Dóminus omnípotens.

A reading from the Book of Leviticus In those days the Lord spoke to Moses, saying: On the tenth day of this seventh month there shall be a most solemn day of atonement, and it shall be called holy. You shall humble yourselves on that day and offer a burnt offering to the Lord. You shall do no servile work during that day, for it is a day of atonement, so that the Lord your God may be reconciled to you. Anyone who does not humble himself on that day shall be cut off from his people; and anyone who does any work I will destroy from among his people. Therefore you shall do no work on it. This shall be a lasting ordinance throughout all your generations and wherever you dwell. It is a sabbath of rest, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you shall keep your sabbath, says the almighty Lord.

Deo grátias.

Thanks be to God.

Propítius esto, Dómine, peccátis nostris: ne quando dicant gentes: Ubi est Deus eórum?

℣. Adjuva nos, Deus, salutáris noster: et propter honórem nóminis tui, Dómine, líbera nos.

Pardon our sins, O Lord; why should the nations say, Where is their God? V. Help us, O God, our Saviour; because of the glory of Your Name, O Lord, deliver us.

Orémus. ℣. Flectámus génua. ℣. Leváte.

Let us pray. ℣. Let us kneel. ℣. Arise.

Da nobis, quǽsumus, omnípotens Deus: ut, jejunándo, tua grátia satiémur; et, abstinéndo, cunctis efficiámur hóstibus fortióres.

Almighty God, grant that through fasting we may be filled with your grace, and through abstinence become stronger than all our enemies.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio libri Levítici

In diébus illis: Locútus est Dóminus ad Móysen, dicens: A quintodécimo die mensis séptimi, quando congregavéritis omnes fructus terræ vestræ, celebrábitis ferias Dómini septem diébus: die primo et die octávo erit sábbatum, id est réquies. Sumetísque vobis die primo fructus arbóris pulchérrimæ, spatulásque palmárum, et ramos ligni densárum fróndium, et sálices de torrénte, et lætabímini coram Dómino, Deo vestro. Celebrabitísque sollemnitátem ejus septem diébus per annum: legítimum sempitérnum erit in generatiónibus vestris. Mense séptimo festa celebrábitis, et habitábitis in umbráculis septem diébus. Omnis, qui de génere est Israël, manébit in tabernáculis: ut discant pósteri vestri, quod in tabernáculis habitáre fécerim fílios Israël, cum edúcerem eos de terra Ægýpti. Ego Dóminus, Deus vester.

A reading from the Book of Leviticus In those days the Lord spoke to Moses, saying: From the fifteenth day of the seventh month, when you have gathered all the produce of your land, you shall celebrate the Lord’s festival for seven days. On the first and the eighth day there shall be a sabbath, that is, a day of rest. On the first day you shall take the fruit of the finest tree, palm fronds, branches of leafy trees and willows from the stream, and rejoice before the Lord your God. You shall celebrate his festival for seven days each year. This shall be a lasting ordinance throughout your generations. You shall celebrate the festival in the seventh month and dwell in shelters for seven days. Everyone of the race of Israel shall live in tents, so that your descendants may learn that I made the children of Israel live in tents when I brought them out of the land of Egypt. I am the Lord your God.

Deo grátias.

Thanks be to God.

Protéctor noster, áspice, Deus, et réspice super servos tuos.

℣. Dómine, Deus virtútum, exáudi preces servórum tuórum.

O God, our protector, look upon us and turn your gaze towards your servants. ℣. Lord God of hosts, hear the prayers of your servants.

Orémus. ℣. Flectámus génua. ℣. Leváte.

Let us pray. ℣. Let us kneel. ℣. Arise.

Tuére, quǽsumus, Dómine, fámiliam tuam: ut salútis ætérnæ remédia, quæ te inspiránte requírimus, te largiénte consequámur.

Lord, protect your family, so that the remedies of eternal salvation, which we seek at your prompting, may be ours through your generosity.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio Michææ Prophétæ.

Dómine, Deus noster, pasce pópulum tuum in virga tua, gregem hereditátis tuæ, habitántes solos in saltu, juxta dies antiquos. Vidébunt gentes, et confundéntur super omni fortitúdine sua. Quis Deus símilis tui, qui aufers iniquitátem, et transis peccátum reliquiárum hereditátis tuæ ? Non immíttet ultra furórem suum, quóniam volens misericórdiam est. Revertétur, et miserébitur nostri: depónet iniquitátes nostras, et projíciet in profúndum maris ómnia peccáta nostra. Dabis veritátem Jacob, misericórdiam Abraham: quæ jurásti pátribus nostris a diébus antiquis: Dómine, Deus noster.

A reading from the Prophet Micah Lord our God, shepherd your people with your staff, the flock of your inheritance, dwelling alone in the forest, as in the days of old. The nations will see and be confounded despite all their strength. Who is a God like you, who takes away iniquity and passes over the sin of the remnant of your inheritance? He will not persist in his anger, for he delights in mercy. He will turn again and have mercy on us; he will put away our iniquities and cast all our sins into the depths of the sea. You will show faithfulness to Jacob and mercy to Abraham, as you swore to our fathers in the days of old, Lord our God.

Deo grátias.

Thanks be to God.

Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.

℣. Dómine, refúgium factus es nobis, a generatióne et progénie.

Turn back, Lord, a little while, and be gracious to your servants. ℣. Lord, you have been our refuge from generation to generation.

Orémus. ℣. Flectámus génua. ℣. Leváte.

Let us pray. ℣. Let us kneel. ℣. Arise.

Præsta, quǽsumus, Dómine, sic nos ab épulis abstinére carnálibus: ut a vítiis irruéntibus páriter jejunémus.

Lord, grant that as we abstain from bodily feasts, we may also fast from the sins that assail us.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio Zacharíæ Prophétæ

In diébus illis: Factum est verbum Dómini ad me, dicens: Hæc dicit Dóminus exercítuum: Sicut cogitávi, ut afflígerem vos, cum ad iracúndiam provocássent patres vestri me, dicit Dóminus, et non sum misértus: sic convérsus cogitávi in diébus istis, ut benefáciam domui Juda et Jerúsalem: nolíte timére. Hæc sunt ergo verba, quæ faciétis: Loquímini veritátem, unusquísque cum próximo suo: veritátem et judícium pacis judicáte in portis vestris. Et unusquísque malum contra amícum suum ne cogitétis in córdibus vestris: et juraméntum mendax ne diligátis: ómnia enim hæc sunt, quæ odi, dicit Dóminus. Et factum est verbum Dómini exercítuum ad me, dicens: Hæc dicit Dóminus exercítuum: Jejúnium quarti et jejúnium quinti et jejúnium séptimi et jejúnium décimi erit dómui Juda in gáudium et lætítiam et in sollemnitátes præcláras: veritátem tantum et pacem dilígite: dicit Dóminus exercítuum.

A reading from the Prophet Zechariah In those days the word of the Lord came to me, saying: Thus says the Lord of hosts: As I resolved to afflict you when your fathers provoked me to anger, says the Lord, and I did not relent, so now I have turned and resolved in these days to do good to the house of Judah and to Jerusalem. Do not be afraid. These, then, are the things you shall do: speak the truth to one another; render true judgements that bring peace at your gates. Do not devise evil in your hearts against your neighbour, and do not love a false oath, for all these are things I hate, says the Lord. And the word of the Lord of hosts came to me, saying: Thus says the Lord of hosts: The fast of the fourth month, the fast of the fifth, the fast of the seventh and the fast of the tenth shall become occasions of joy and gladness and splendid festivals for the house of Judah. Only love truth and peace, says the Lord of hosts.

Deo grátias.

Thanks be to God.

Dirigátur orátio mea sicut incénsum in conspéctu tuo, Dómine.

℣. Elevátio mánuum meárum sacrifícium vespertínum.

Let my prayer come like incense before You, O Lord. V. The lifting up of my hands, like the evening sacrifice.

Orémus. ℣. Flectámus génua. ℣. Leváte.

Let us pray. ℣. Let us kneel. ℣. Arise.

Ut nobis, Dómine, tríbuis sollémne tibi deférre jejúnium: sic nobis, quǽsumus, indulgéntiæ præsta subsídium.

Lord, as you grant us to offer you this solemn fast, so also, we ask, give us the help of your forgiveness.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio Daniélis Prophétæ

In diébus illis: Angelus Dómini descéndit cum Azaría et sóciis ejus in fornácem: et excússit flammam ignis de fornáce, et fecit médium fornácis quasi ventum roris flantem. Flamma autem effundebátur super fornácem cúbitis quadragínta novem: et erúpit, et incéndit, quos répperit juxta fornácem de Chaldǽis, minístros regis, qui eam incendébant. Et non tétigit eos omníno ignis, neque contristávit, nec quidquam moléstiæ íntulit. Tunc hi tres quasi ex uno ore laudábant, et glorificábant, et benedicébant Deum in fornáce, dicéntes:

A reading from the Prophet Daniel In those days the Angel of the Lord descended into the furnace with Azariah and his companions. He drove the flame of the fire out of the furnace and made the midst of it like a wind blowing with cool dew. The flame spread forty-nine cubits above the furnace, bursting out and burning those Chaldeans it found nearby, the king’s servants who were heating it. But the fire did not touch the young men at all, nor distress them, nor cause them any harm. Then the three, as with one voice, praised and glorified and blessed God in the furnace, saying:

Benedictus es, Domine Deus patrum nostrorum. Et laudabilis, et gloriosus in sæcula. Et benedictum nomen gloriæ tuæ, quod est sanctum. Et laudabile, et gloriosum in sæcula. Benedictus es in templo sancto gloriæ tuæ. Et laudabilis, et gloriosus in sæcula. Benedictus es super thronum sanctum regni tui. Et laudabilis, et gloriosus in sæcula. Benedictus es super sceptrum divinitatis tuæ. Et laudabilis, et gloriosus in sæcula. Benedictus es, qui sedes super Cherubim, intuens abyssos. Et laudabilis, et gloriosus in sæcula. Benedictus es, qui ambulas super pennas ventorum, et super undas maris. Et laudabilis, et gloriosus in sæcula. Benedicant te omnes Angeli, et Sancti tui. Et laudent te, et glorificent in sæcula. Benedicant te cæli, terra, mare, et omnia quæ in eis sunt. Et laudent te et glorificent in sæcula. Gloria Patri, et Filio, et Spiritui Sancto. Et laudabili, et glorioso in sæcula. Sicut erat in principio, et nunc, et semper: et in sæcula sæculorum. Amen. Et laudabili, et glorioso in sæcula. Benedictus es, Domine Deus patrum nostrorum. Et laudabilis, et gloriosus in sæcula.

Blessed are you, Lord God of our fathers, worthy of praise and glorious for ever. And blessed is your holy and glorious name, worthy of praise and glorious for ever. Blessed are you in the holy temple of your glory, worthy of praise and glorious for ever. Blessed are you upon the holy throne of your kingdom, worthy of praise and glorious for ever. Blessed are you upon the sceptre of your divinity, worthy of praise and glorious for ever. Blessed are you who sit upon the Cherubim and gaze into the depths, worthy of praise and glorious for ever. Blessed are you who walk upon the wings of the winds and upon the waves of the sea, worthy of praise and glorious for ever. May all your Angels and Saints bless you, praise you and glorify you for ever. May heaven, earth, sea and all that is in them bless you, praise you and glorify you for ever. Glory be to the Father, and to the Son, and to the Holy Spirit, worthy of praise and glorious for ever. As it was in the beginning, is now, and ever shall be, world without end. Amen. Worthy of praise and glorious for ever. Blessed are you, Lord God of our fathers, worthy of praise and glorious for ever.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Orémus.

℣. Let us pray.

Deus, qui tribus púeris mitigásti flammas ígnium: concéde propítius; ut nos fámulos tuos non exúrat flamma vitiórum.

O God, who tempered the flames of the fire for the three young men, graciously grant that the flame of sin may not consume us, your servants.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Beatórum Mártyrum Cypriáni et Justínæ nos, Dómine, fóveant continuáta præsídia: quia non désinis propítius intuéri, quos tálibus auxíliis concésseris adjuvári.

May the continual protection of the blessed Martyrs Cyprian and Justina comfort us, O Lord, for You do not cease to behold with favor those whom You have granted the grace of such assistance.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos

Fratres: Tabernáculum factum est primum, in quo erant candelábra, et mensa, et proposítio panum, quæ dícitur Sancta. Post velaméntum autem secúndum, tabernáculum, quod dícitur Sancta sanctórum: áureum habens thuríbulum, et arcam testaménti circumtéctam ex omni parte auro, in qua urna áuea habens manna, et virga Aaron, quæ frondúerat, et tábulæ testaménti, supérque eam erant Chérubim glóriæ obumbrántia propitiatórium: de quibus non est modo dicéndum per síngula. His vero ita compósitis; in prióri quidem tabernáculo semper introíbant sacerdótes, sacrificiórum offícia consummántes: in secúndo autem semel in anno solus póntifex, non sine sánguine, quem offert pro sua et pópuli ignorántia: hoc significánte Spíritu Sancto, nondum propalátam esse sanctórum viam, adhuc prióre tabernaculo habénte statum. Quæ parábola est témporis instántis: juxta quam múnera et hóstiæ offerúntur, quæ non possunt juxta consciéntiam perféctum fácere serviéntem, solummodo in cibis, et in pótibus, et váriis baptismátibus, et justítiis carnis usque ad tempus correctiónis impósitis. Christus autem assístens póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis; neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta.

Lesson Brethren: There was set up a tabernacle in the outer part of which were the lampstand and the table and the showbread, and this is called the Holy Place; but beyond the second veil was the tabernacle which is called the Holy of Holies, having a golden censer and the ark of the covenant, overlaid on every side with gold. In the ark was a golden pot containing the manna and the rod of Aaron which had budded, and the tablets of the covenant; and above it were the Cherubim of glory overshadowing the mercy-seat. But of all these we cannot now speak in detail. Such then being the arrangements, the priests always used to enter into the first tabernacle to perform the sacred rites; but into the second tabernacle the high priest alone entered once a year, not without blood, which he offered for his own and the people’s sins of ignorance. The Holy Spirit signified by this that the way into the Holies was not yet thrown open while the first tabernacle was still standing. This first tabernacle is a figure of the present time, inasmuch as gifts and sacrifices are offered that cannot perfect the worshipper in conscience, since they refer only to food and drink and various ablutions and bodily regulations imposed until a time of reformation. But when Christ appeared once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own Blood, into the Holies, having obtained eternal redemption.

Deo grátias.

Thanks be to God.

Laudáte Dóminum, omnes gentes: et collaudáte eum, omnes pópuli.

℣. Quóniam confirmáta est super nos misericórdia ejus: et véritas Dómini manet in ætérnum.

Praise the Lord, all you nations; glorify Him, all you peoples! V. For steadfast is His kindness toward us, and the fidelity of the Lord endures forever.

Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre.

Cleanse my heart and my lips, almighty God, who didst cleanse the lips of the prophet Isaiah with a burning coal. In Thy gracious mercy deign likewise to cleanse me, that I may worthily proclaim Thy holy Gospel.

Per Christum, Dóminum nostrum.

Through Christ our Lord.

Amen.

Amen.

Jube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.

Deign, O Lord, to bless. May the Lord be in my heart and on my lips, that I may worthily and fittingly proclaim His Gospel. Amen.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

Sequéntia ✠ sancti Evangélii secúndum Lucam.

℟. Glória tibi, Dómine.

In illo témpore: Dicébat Jesus turbis hanc similitúdinem: Arbórem fici habébat quidam plantátam in vínea sua, et venit quærens fructum in illa, et non invénit. Dixit autem ad cultórem víneæ: Ecce, anni tres sunt, ex quo vénio quærens fructum in ficúlnea hac, et non invénio: succíde ergo illam: ut quid étiam terram óccupat? At ille respóndens, dicit illi: Dómine, dimítte illam et hoc anno, usque dum fódiam circa illam et mittam stércora: et si quidem fécerit fructum: sin autem, in futúrum succídes eam. Erat autem docens in synagóga eórum sábbatis. Et ecce múlier, quæ habébat spíritum infirmitátis annis decem et octo: et erat inclináta, nec omníno póterat sursum respícere. Quam cum vidéret Jesus, vocávit eam ad se, et ait illi: Múlier, dimíssa es ab infirmitáte tua. Et impósuit illi manus, et conféstim erécta est, et glorificábat Deum. Respóndens autem archisynagógus, indígnans quia sábbato curásset Jesus, dicébat turbæ: Sex dies sunt, in quibus opórtet operári: in his ergo veníte, et curámini, et non in die sábbati. Respóndens autem ad illum Dóminus, dixit: Hypócritæ, unusquísque vestrum sábbato non solvit bovem suum aut ásinum a præsépio, et ducit adaquáre? Hanc autem fíliam Abrahæ, quam alligávit sátanas, ecce decem et octo annis, non opórtuit solvi a vínculo isto die sábbati? Et cum hæc díceret, erubescébant omnes adversárii ejus: et omnis pópulus gaudébat in univérsis, quæ glorióse fiébant ab eo.

℟. Laus tibi, Christe.

A reading from the holy Gospel according to Luke.

℟. Glory to you, O Lord.

At that time, Jesus spoke to the multitudes this parable: A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said to the vine-dresser, ‘Behold, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down, therefore; why does it still encumber the ground?’ But he answered him and said, ‘Sir, let it alone this year too, till I dig around it and manure it. Perhaps it may bear fruit; but if not, then afterwards you shall cut it down.’ Now He was teaching in one of their synagogues on the Sabbath. And behold, there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over and utterly unable to look upwards. When Jesus saw her, He called her to Him and said to her, Woman, you are delivered from your infirmity. And He laid His hands upon her, and instantly she was made straight, and glorified God. But the ruler of the synagogue, indignant that Jesus had cured on the Sabbath, addressed the crowd, saying, There are six days in which one ought to work; on these therefore come and be cured, and not on the Sabbath. But the Lord answered him and said, Hypocrites! does not each one of you on the Sabbath loose his ox or ass from the manger, and lead it forth to water? And this woman, daughter of Abraham as she is, whom Satan has bound, lo, for eighteen years, ought not she to be loosed form this bond on the Sabbath? And as He said these things, all His adversaries were put to shame; and the entire crowd rejoiced at all the glorious things that were done by Him.

℟. Praise to you, O Christ.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Orémus.

℣. Let us pray.

Dómine, Deus salútis meæ, in die clamávi et nocte coram te: intret orátio mea in conspéctu tuo, Dómine.

O Lord, the God of my salvation, by day I cry out, at night I clamor in Your presence. Let my prayer come before You, O Lord.

Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.

Accept, O holy Father, almighty and eternal God, this spotless offering, which I, Thine unworthy servant, offer unto Thee, my living and true God, for my countless sins, offences and negligences, for all here present, and also for all faithful Christians, living and dead, that it may profit both me and them unto salvation in everlasting life. Amen.

Deus, † qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per hujus aquæ et vini mystérium, ejus divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Jesus Christus, Fílius tuus, Dóminus noster:

O God, † who didst wonderfully establish the dignity of human nature and still more wonderfully restore it, grant us, through the mystery of this water and wine, to share in the divinity of Him who deigned to share in our humanity, Jesus Christ, Thy Son, our Lord:

Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum.

who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.

Amen.

Amen.

Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ majestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen.

We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency that it may ascend before Thy divine majesty with a sweet fragrance, for our salvation and that of the whole world. Amen.

In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.

In a spirit of humility and with a contrite heart may we be accepted by Thee, O Lord; and may our sacrifice be so offered in Thy sight this day that it may be pleasing unto Thee, O Lord God.

Veni, sanctificátor omnípotens ætérne Deus: et bénedic hoc sacrifícium, tuo sancto nómini præparátum.

Come, O Sanctifier, almighty and eternal God, and bless this sacrifice prepared for Thy holy name.

Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.

I will wash my hands among the innocent, and will go about Thine altar, O Lord, that I may hear the voice of praise and proclaim all Thy wondrous works. O Lord, I have loved the beauty of Thy house and the place where Thy glory dwelleth. Destroy not my soul with the ungodly, O God, nor my life with men of blood, in whose hands are iniquities, and whose right hand is filled with bribes. But I have walked in my innocence: redeem me and have mercy upon me. My foot hath stood on level ground: in the assemblies will I bless Thee, O Lord.

Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Jesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Joannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris.

Accept, O holy Trinity, this offering which we make unto Thee in memory of the passion, resurrection and ascension of Jesus Christ our Lord, and in honour of blessed Mary ever Virgin, of blessed John the Baptist, of the holy Apostles Peter and Paul, of these Saints and of all the Saints; that it may profit them unto honour and us unto salvation, and that they whose memory we celebrate on earth may deign to intercede for us in heaven.

Per eúndem Christum Dóminum nostrum.

Through the same Christ our Lord.

Amen.

Amen.

℣. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.

℣. Pray, brethren, that my sacrifice and yours may be acceptable to God the almighty Father.

℟. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.

℟. May the Lord accept the sacrifice from thy hands, to the praise and glory of His name, for our benefit and that of all His holy Church.

℣. Amen.

℣. Amen.

Concéde, quǽsumus, omnípotens Deus: ut oculis tuæ majestátis munus oblátum et grátiam nobis devotiónis obtíneat, et efféctum beátæ perennitátis acquírat.

Grant, we beseech You, almighty God, that the gift in the sight of Your majesty may obtain for us the grace of reverent devotion and secure eternal happiness.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Múnera tibi, Dómine, nostra devotiónis offérimus: quæ et pro tuórum tibi grata sint honóre Justórum, et nobis salutária, te miseránte, reddántur.

Lord, we offer you the gifts of our devotion. May they be pleasing to you in honour of your righteous ones, and through your mercy may they bring us salvation.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Sursum corda.

℣. Lift up your hearts.

℟. Habémus ad Dóminum.

℟. We have them lifted up unto the Lord.

℣. Grátias agámus Dómino, Deo nostro.

℣. Let us give thanks unto the Lord our God.

℟. Dignum et justum est.

℟. It is meet and just.

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God. Through Christ our Lord. Through him the Angels praise your majesty, the Dominions worship you, and the Powers stand in awe. The heavens and the heavenly Virtues, with the blessed Seraphim, rejoice together in your praise. We ask that our voices may join theirs, as we humbly proclaim:

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus ac pétimus, uti accépta hábeas et benedícas hæc dona, hæc múnera, hæc sancta sacrifícia illibáta.

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ, Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices.

in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro N. et Antístite nostro N. et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.

which we offer unto Thee first of all for Thy holy Catholic Church: deign to grant her peace, to guard, unite and govern her throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all the orthodox who cherish the Catholic and apostolic faith.

Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.

Remember, O Lord, Thy servants and handmaids N. and N., and all here present, whose faith and devotion are known unto Thee, for whom we offer unto Thee, or who themselves offer unto Thee, this sacrifice of praise, for themselves and all their own: for the redemption of their souls, for the hope of their salvation and well-being; and who pay their vows unto Thee, the eternal, living and true God.

Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Jesu Christi: sed et beáti Joseph, ejúsdem Vírginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Jacóbi, Joánnis, Thomæ, Jacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Joánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio.

United in communion and venerating the memory, first of all, of the glorious Mary ever Virgin, Mother of our God and Lord Jesus Christ, and also of blessed Joseph, spouse of the same Virgin, and of Thy blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and all Thy Saints: grant by their merits and prayers that in all things we may be fortified by the help of Thy protection.

Per eúndem Christum Dóminum nostrum.

Through the same Christ our Lord.

Amen.

Amen.

Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum júbeas grege numerári.

This offering of our service, and also of Thy whole household, we beseech Thee, O Lord, graciously to accept: order our days in Thy peace, command that we be delivered from eternal damnation and numbered among the flock of Thine elect.

Per Christum, Dóminum nostrum.

Through Christ our Lord.

Amen.

Amen.

Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi.

Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord.

Qui, prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, benedíxit, fregit, dedítque discípulis suis, dicens: Accípite et manducáte ex hoc omnes: HOC EST ENIM CORPUS MEUM.

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this: FOR THIS IS MY BODY.

Símili modo, postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens, benedíxit, dedítque discípulis suis, dicens: Accípite et bíbite ex eo omnes: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET ÆTÉRNI TESTAMÉNTI, MYSTÉRIUM FÍDEI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM.

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, He likewise, giving thanks to Thee, blessed it, and gave it to His disciples, saying: Take and drink ye all of this: FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

Hæc quotiescúmque fecéritis, in mei memóriam faciétis.

As often as ye do these things, ye shall do them in remembrance of Me.

Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, ejúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ majestáti tuæ de tuis donis ac datis, Hóstiam † puram, Hóstiam † sanctam, Hóstiam † immaculátam, Panem † sanctum vitæ ætérnæ, et Cálicem † salútis perpétuæ.

Wherefore, O Lord, we Thy servants, and also Thy holy people, remembering the blessed passion of the same Christ Thy Son our Lord, His resurrection from the dead and His glorious ascension into heaven, offer unto Thy most excellent majesty, from Thine own gifts and bounty, a pure † victim, a holy † victim, a spotless † victim, the holy † bread of eternal life and the chalice † of everlasting salvation.

Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui justi Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.

Deign to look upon these offerings with a gracious and kindly countenance, and to accept them, as Thou didst deign to accept the gifts of Thy just servant Abel, the sacrifice of our patriarch Abraham, and that which Thy high priest Melchizedek offered unto Thee, a holy sacrifice, a spotless victim.

Súpplices te rogámus, omnípotens Deus: jube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ majestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Corpus, et Sánguinem sumpsérimus, omni benedictióne cælésti et grátia repleámur.

Humbly we beseech Thee, almighty God: command that these offerings be borne by the hands of Thy holy Angel to Thine altar on high, in the presence of Thy divine majesty, so that all of us who, by partaking of this altar, receive the most sacred Body and Blood of Thy Son may be filled with every heavenly blessing and grace.

Per eúndem Christum Dóminum nostrum.

Through the same Christ our Lord.

Amen.

Amen.

Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur.

Remember also, O Lord, Thy servants and handmaids N. and N., who have gone before us with the sign of faith and rest in the sleep of peace. To them, O Lord, and to all who rest in Christ, we beseech Thee to grant a place of refreshment, light and peace.

Per eúndem Christum Dóminum nostrum.

Through the same Christ our Lord.

Amen.

Amen.

Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Joánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum.

To us also, sinners, Thy servants, who hope in the abundance of Thy mercies, deign to grant some share and fellowship with Thy holy Apostles and Martyrs: with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all Thy Saints. Into their company we beseech Thee to admit us, not weighing our merits, but granting us pardon. Through Christ our Lord.

Per quem hæc ómnia, Dómine, semper bona creas, sanctíficas, vivíficas, benedícis et præstas nobis.

Through whom, O Lord, Thou dost ever create, sanctify, give life to, bless and bestow upon us all these good things.

Per Ipsum, et cum Ipso, et in Ipso, est tibi Deo Patri † omnipoténti, in unitáte Spíritus † Sancti, omnis honor, et glória. Per ómnia sǽcula sæculórum. Amen.

Through Him, and with Him, and in Him, all honour and glory are Thine, O God the Father † almighty, in the unity of the Holy † Ghost. World without end. Amen.

Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere:

Let us pray. Admonished by saving precepts and formed by divine instruction, we dare to say:

Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem.

Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.

Sed líbera nos a malo.

But deliver us from evil.

Amen.

Amen.

Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adjúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.

Deliver us, we beseech Thee, O Lord, from all evils, past, present and to come; and through the intercession of blessed and glorious Mary ever Virgin, Mother of God, together with Thy blessed Apostles Peter and Paul, and Andrew, and all the Saints, graciously grant peace in our days, that, aided by Thy mercy, we may always be free from sin and secure from all disturbance.

Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. Per ómnia sǽcula sæculórum.

Through the same Jesus Christ, Thy Son, our Lord. Who liveth and reigneth with Thee in the unity of the Holy Ghost, God. World without end.

Amen.

Amen.

℣. Pax Dómini sit semper vobíscum.

℣. The peace of the Lord be always with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Jesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.

May this mingling and consecration of the Body and Blood of our Lord Jesus Christ be unto everlasting life for us who receive it. Amen.

Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.

Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.

Dómine Jesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris:

O Lord Jesus Christ, who didst say to Thine Apostles: Peace I leave you, My peace I give you, look not upon my sins, but upon the faith of Thy Church, and deign to grant her peace and unity according to Thy will.

Qui vivis et regnas Deus per ómnia sǽcula sæculórum.

Who livest and reignest, God, world without end.

Amen.

Amen.

Dómine Jesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas:

O Lord Jesus Christ, Son of the living God, who by the will of the Father, with the cooperation of the Holy Ghost, hast through Thy death given life to the world: deliver me by this Thy most sacred Body and Blood from all my iniquities and from every evil. Make me always cleave to Thy commandments, and never permit me to be separated from Thee:

Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum.

who with the same God the Father and the Holy Ghost livest and reignest, God, for ever and ever.

Amen.

Amen.

Percéptio Córporis tui, Dómine Jesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in judícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam:

Let not the reception of Thy Body, O Lord Jesus Christ, which I, unworthy, presume to receive, turn to my judgment and condemnation; but through Thy loving kindness may it serve to protect my soul and body and to bring me healing.

Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end.

Amen.

Amen.

Panem cæléstem accípiam, et nomen Dómini invocábo.

I will receive the bread of heaven and call upon the name of the Lord.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Corpus Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

May the Body of our Lord Jesus Christ preserve my soul unto everlasting life. Amen.

Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.

What shall I render unto the Lord for all that He hath rendered unto me? I will receive the chalice of salvation and call upon the name of the Lord. Praising Him, I will call upon the Lord, and I shall be saved from my enemies.

Sanguis Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.

May the Blood of our Lord Jesus Christ preserve my soul unto everlasting life. Amen.

Ecce Agnus Dei, ecce, qui tollit peccáta mundi.

Behold the Lamb of God, behold Him who taketh away the sins of the world.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.

Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.

Corpus Dómini nostri Jesu Christi custódiat ánimam tuam in vitam ætérnam. Amen.

May the Body of our Lord Jesus Christ preserve thy soul unto everlasting life. Amen.

Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.

What we have received with our mouths, O Lord, may we take into pure hearts; and may this temporal gift become for us an everlasting remedy.

Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta:

May Thy Body, O Lord, which I have received, and Thy Blood, which I have drunk, cleave to my inmost being; and grant that no stain of sin remain in me, whom these pure and holy sacraments have refreshed.

Qui vivis et regnas in sǽcula sæculórum.

Who livest and reignest for ever and ever.

Amen.

Amen.

Mense séptimo festa celebrábitis, cum in tabernáculis habitáre fécerim fílios Israël, cum edúcerem eos de terra Ægýpti, ego Dóminus, Deus vester.

In the seventh month you shall keep this feast, as I made the Israelites dwell in booths, when I led them out of the land of Egypt. I, the Lord, am your God.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Orémus.

℣. Let us pray.

Perfíciant in nobis, Dómine, quǽsumus, tua sacraménta quod cóntinent: ut, quæ nunc spécie gérimus, rerum veritáte capiámus.

May Your sacrament, we beseech You, O Lord, produce in us what it contains, and may we share in reality what we now perform as a sacramental rite.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

Præsta nobis, quǽsumus, Dómine: intercedéntibus sanctis Martýribus tuis Cypriáno et Justína; ut, quod ore contíngimus, pura mente capiámus.

Lord, we ask you: through the intercession of your holy martyrs Cyprian and Justina, may we receive with a pure heart what we touch with our lips.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Amen.

Amen.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Ite, missa est.

℣. Go, the Mass is ended.

℟. Deo grátias.

℟. Thanks be to God.

Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta, ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.

℣. Benedícat vos omnípotens Deus, Pater, et Fílius, ✝ et Spíritus Sanctus.

℣. May almighty God the Father, Son, ✝ and Holy Ghost, bless you.

℟. Amen.

℟. Amen.

℣. Dóminus vobíscum.

℣. The Lord be with you.

℟. Et cum spíritu tuo.

℟. And with thy spirit.

℣. Inítium sancti Evangélii secúndum Joánnem.

℣. The beginning of the holy Gospel according to John.

℟. Glória tibi, Dómine.

℟. Glory be to Thee, O Lord.

In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

Ómnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.

All things were made by Him: and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it.

Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.

There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light.

Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt.

That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not.

Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt.

But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

ET VERBUM CARO FACTUM EST, et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias.

AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth. ℟. Thanks be to God.