Introitus
Veni, et osténde nobis fáciem tuam, Dómine, qui sedes super Chérubim: et salvi érimus. Qui regis Israël, inténde: qui dedúcis, velut ovem, Joseph. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
Come, O Lord, from Your throne upon the Cherubim; if Your face shine upon us, then we shall be safe. O Shepherd of Israel, hearken, O Guide of the flock of Joseph! Come, O Lord, from Your throne upon the Cherubim; if Your face shine upon us, then we shall be safe.
Oratio (Kollekte)
Concéde, quǽsumus, omnípotens Deus: ut, qui sub peccáti jugo et vetústa servitúte deprímimur; exspectáta unigéniti Fílii tui nova nativitáte liberémur:
O God, You Who see how we are troubled by our evil tendencies, mercifully grant that we may find consolation in Your coming.
Oratio (Kollekte) II
Indígnos nos, quǽsumus, Dómine, fámulos tuos, quos actiónis própriæ culpa contrístat, unigéniti Fílii tui advéntu lætífica:
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Oratio (Kollekte) III
Prǽsta, quǽsumus, omnípotens Deus: ut Fílii tui ventúra sollémnitas et præséntis nobis vitæ remédia cónferat, et prǽmia ætérna concédat.
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Oratio (Kollekte) IV
Preces pópuli tui, quǽsumus, Dómine, cleménter exáudi: ut, qui juste pro peccátis nostris afflígimur, pietátis tuæ visitatióne consolémur:
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Oratio (Kollekte) V
Deus, qui tribus púeris mitigásti flammas ígnium: concéde propítius; ut nos fámulos tuos non exúrat flamma vitiórum.
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Lesung (Lectio / Epistola)
Léctio Isaíæ Prophétæ In diebus illis: Clamábunt ad Dóminum a facie tribulántis, et mittet eis salvatórem et propugnatórem, qui líberet eos. Et cognoscétur Dóminus ab Ægýpto, et cognóscent Ægýptii Dóminum in die illa: et colent eum in hóstiis et in munéribus: et vota vovébunt Dómino, et solvent. Et percútiet Dóminus Ægýptum plaga, et sanábit eam: et revertántur ad Dóminum, et placábitur eis, et sanábit eos Dóminus, Deus noster.
Lesson from the second letter of St. Paul the Apostle to the Thessalonians We beseech you, brethren, by the coming of our Lord Jesus Christ and our being gathered together unto Him, not to be hastily shaken from your right mind, nor terrified, whether by spirit, or by utterance, or by letter attributed to us, as though the day of the Lord were near at hand. Let no one deceive you in any way, for the day of the Lord will not come unless the apostasy comes first, and the man of sin is revealed, the son of perdition, who opposes and is exalted above all that is called God, or that is worshipped, so that he sits in the temple of God and gives himself out as if he were God. Do you not remember that when I was still with you, I used to tell you these things? And now you know what restrains him, that he may be revealed in his proper time. For the mystery of iniquity is already at work; provided only that he who is at present restraining it, does still restrain, until he is gotten out of the way. And then the wicked one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and will destroy with the brightness of His coming.
Lesung (Lectio / Epistola) II
Léctio Isaíæ Prophétæ Hæc dicit Dóminus: Lætábitur desérta et ínvia, ei exsultábit solitúdo, et florébit quasi lílium. Gérminans germinábit, et exsultábit lætabúnda et laudans: glória Líbani data est ei: decor Carméli et Saron, ipsi vidébunt glóriam Dómini, et decórem Dei nostri. Confortáte manus dissolútas, et génua debília roboráte. Dícite pusillánimis: Confortámini, et nolíte timére: ecce, Deus vester ultiónem addúcet retributiónis: Deus ipse véniet, et salvábit vos. Tunc aperiéntur óculi cæcórum, et aures surdórum patébunt. Tunc sáliet sicut cervus claudus, et apérta erit lingua mutórum: quia scissæ sunt in desérto aquæ, et torréntes in solitúdine. Et quæ erat árida, erit in stagnum, et sítiens in fontes aquárum: ait Dóminus omnípotens.
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Lesung (Lectio / Epistola) III
Léctio Isaíæ Prophétæ Hæc dicit Dóminus: Super montem excélsum ascénde tu, qui evangelízas Sion: exálta in fortitúdine vocem tuam, qui evangelízas Jerúsalem: exálta, noli timére. Dic civitátibus Juda: Ecce, Deus vester: ecce, Dóminus Deus in fortitúdine véniet, et bráchium ejus dominábitur: ecce, merces ejus cum eo, et opus illíus coram illo. Sicut pastor gregem suum pascet: in bráchio suo congregábit agnos, et in sinu suo levábit, Dóminus, Deus noster.
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Lesung (Lectio / Epistola) IV
Léctio Isaíæ Prophétæ Hæc dicit Dóminus christo meo Cyro, cujus apprehéndi déxteram, ut subjíciam ante fáciem ejus gentes, et dorsa regum vertam, et apériam coram eo jánuas, et portæ non claudéntur. Ego ante te ibo: et gloriósos terræ humiliábo: portas ǽreas cónteram, et vectes férreos confríngam. Et dabo tibi thesáuros abscónditos et arcána secretórum: ut scias, quia ego Dóminus, qui voco nomen tuum, Deus Israël. Propter servum meum Jacob, et Israël electum meum, et vocávi te nómine tuo: assimilávi te, et non cognovísti me. Ego Dóminus, et non est ámplius: extra me non est Deus: accínxi te, et non cognovísti me: ut sciant hi, qui ab ortu solis, et qui ab occidénte, quóniam absque me non est. Ego Dóminus, et non est alter, formans lucem et creans ténebras, fáciens pacem et creans malum: ego Dóminus faciens omnia hæc. Roráte, cœli, désuper, et nubes pluant justum: aperiátur terra, et gérminet Salvatórem: et justítia oriátur simul: ego Dóminus creávi eum.
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Lesung (Lectio / Epistola) V
Léctio Daniélis Prophétæ In diébus illis: Angelus Dómini descéndit cum Azaría et sóciis ejus in fornácem: et excússit flammam ignis de fornáce, et fecit médium fornácis quasi ventum roris flantem. Flamma autem effundebátur super fornácem cúbitis quadragínta novem: et erúpit, et incéndit, quos répperit juxta fornácem de Chaldǽis, minístros regis, qui eam incendébant. Et non tétigit eos omníno ignis, neque contristávit, nec quidquam moléstiæ íntulit. Tunc hi tres quasi ex uno ore laudábant, et glorificábant, et benedicébant Deum in fornáce, dicéntes: Benedíctus es, Dómine, Deus patrum nostrórum. Et laudábilis et gloriósus in sǽcula. Et benedíctum nomen glóriæ tuæ, quod est sanctum. Et laudábile et gloriósum in sǽcula. Benedíctus es in templo sancto glóriæ tuæ. Et laudábilis et gloriósus in sǽcula. Benedíctus es super thronum sanctum regni tui. Et laudábilis et gloriósus in sǽcula. Benedíctus es super sceptrum divinitátis tuæ. Et laudábilis et gloriósus in sǽcula. Benedíctus es, qui sedes super Chérubim, íntuens abýssos. Et laudábilis et gloriósus in sǽcula. Benedíctus es, qui ámbulas super pennas ventórum et super undas maris. Et laudábilis et gloriósus in sǽcula. Benedícant te omnes Angeli et Sancti tui. Et laudent te et gloríficent in sǽcula. Benedícant te coeli, terra, mare, et ómnia quæ in eis sunt. Et laudent te et gloríficent in sǽcula. Glória Patri, et Fílio, et Spirítui Sancto. Et laudábili et glorióso in sǽcula. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen. Et laudábilis et gloriósus in sǽcula. Benedíctus es, Dómine, Deus patrum nostrórum. Et laudábilis et gloriósus in sǽcula.
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Graduale / Alleluia
A summo cœlo egréssio ejus: et occúrsus ejus usque ad summum ejus. ℣. Cœli enárrant glóriam Dei: et opera mánuum ejus annúntiat firmaméntum.
O Shepherd of Israel, hearken, O Guide of the flock of Joseph! V. From Your throne upon the Cherubim, shine forth before Ephraim, Benjamin and Manasse. V. Rouse Your power, O Lord, and come to save us.
Graduale / Alleluia II
In sole pósuit tabernáculum suum: et ipse tamquam sponsus procédens de thálamo suo. ℣. A summo cœlo egréssio ejus: et occúrsus ejus usque ad summum ejus.
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Graduale / Alleluia III
Dómine, Deus virtútum, convérte nos: et osténde fáciem tuam, et salvi érimus. ℣. Excita, Dómine, poténtiam tuam, et veni, ut salvos fácias nos.
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Graduale / Alleluia IV
Excita, Dómine, poténtiam tuam, et veni, ut salvos fácias nos. ℣. Qui regis Israël, inténde: qui dedúcis, velut ovem, Joseph: qui sedes super Chérubim, appáre coram Ephraim, Bénjamin, et Manásse.
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Evangelium
Anno quintodécimo impérii Tibérii Cǽsaris, procuránte Póntio Piláto Judǽam, tetrárcha autem Galilǽæ Heróde, Philíppo autem fratre ejus tetrárcha Iturǽæ et Trachonítidis regionis, et Lysánia Abilínæ tetrárcha, sub princípibus sacerdotum Anna et Cáipha: factum est verbum Domini super Joannem, Zacharíæ filium, in deserto. Et venit in omnem regiónem Jordánis, prǽdicans baptísmum pæniténtiæ in remissiónem peccatórum, sicut scriptum est in libro sermónum Isaíæ Prophétæ: Vox clamántis in desérto: Paráte viam Dómini: rectas fácite sémitas ejus: omnis vallis implébitur: et omnis mons et collis humiliábitur: et erunt prava in dirécta, et áspera in vias planas: et vidébit omnis caro salutáre Dei.
Continuation + of the Holy Gospel according to Luke Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was procurator of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of the district of Abilene, during the high priesthood of Annas and Caiphas, the word of God came to John, the son of Zachary, in the desert. And he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaias the prophet. The voice of one crying in the desert, ‘Make ready the way of the Lord, make straight His paths. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked ways shall be made straight, and the rough ways smooth; and all mankind shall see the salvation of God.’
Offertorium
Exsúlta satis, fília Sion, prǽdica, fília Jerúsalem: ecce, Rex tuus venit tibi sanctus et Salvátor.
Rejoice heartily, O daughter of Sion, shout for joy, O daughter of Jerusalem! See, your King shall come to you, a just Saviour is He.
Secreta (Stillgebet)
Sacrifíciis præséntibus, quǽsumus, Dómine, placátus inténde: ut et devotióni nostræ profíciant et salúti.
Look with favor, we beseech You, O Lord, upon the offerings here before You, that they may be beneficial for our devotion and for our salvation.
Communio
Exsultávit ut gigas ad curréndam viam: a summo cœlo egréssio ejus, et occúrsus ejus usque ad summum ejus.
He has rejoiced as a giant to run the way: at one end of the heavens He comes forth, and His course is to their other end.
Postcommunio
Quǽsumus, Dómine, Deus noster: ut sacrosáncta mystéria, quæ pro reparatiónis nostræ munímine contulísti; et præsens nobis remédium esse fácias et futúrum.
We beseech You, O Lord our God, that the sacrament You have given as the bulwark of our atonement may be made a saving remedy for us in this life and in the life to come.